The story of the caravan
Lacuo and several of his caravan companions accompanied
Agudengba, Azhuo and Chu Sanxing to leave Myanmar and were on their way to
Yunnan. The route they took was the Yunnan-Tibet Ancient Tea Horse Road. In
fact, the Yunnan-Tibet Tea Horse Ancient Road has become a tourist route and
can even be used by vehicles. Today, the goods traveling on the ancient road
are different from those in ancient times. Tea is no longer the main material,
and the caravans are no longer mainly responsible for transportation. But Lacuo
still chose the trail. Although the road was bumpy, it could shorten the
journey time.
Lacuo said:
The "Ancient Tea Horse Road" first took shape
from the Qin and Han Dynasties to the Tang and Song Dynasties. It flourished
from the Qing Dynasty to the Republic of China, and continued to gradually
decline with the construction and extension of highways at all levels in the
mid-20th century. It is not a single road, nor a single transportation concept,
but a collective name for the main line and several large and small branches
that extend from it.
In fact, caravans have opened up many ancient roads here
since ancient times, including many ancient roads from Myanmar to Tibet. Due to
the passage of time, no one will walk all the various ancient tea horse roads
in these thousands of miles.
Lacuo's grandfather and father had worked as hard
laborers in the caravan all their lives, including his two brothers, who were
also caravan grooms.
Lacuo talked about the tea-horse years:
Chinese people have been fond of tea for a long time.
People in the Central Plains and border areas have invariably integrated this
leaf into their lives, and it has always been a part of their lives. Tea in the
southwest and horses in the northwest played a balancing and stabilizing role
in the construction and stability of ancient dynasty regimes. Whether it is tea
as a daily enjoyment and a source of national taxation, or horses as a means of
transportation and war, they are gradually becoming important media to
communicate between east and west, north and south, central plains and
frontiers, frontiers and frontiers, domestic and foreign countries. Such demand
will inevitably bring about mutual dependence between different regions and
different ethnic groups in agricultural society, which will then have an impact
on the economy, politics and culture of ancient China. As a result, there has
been a tea-horse mutual trade and tea-horse trade that has lasted for thousands
of years in Chinese history. The prosperity of trade has led to the exchange of
more types of goods.
Lacuo told the story about the caravan again:
A caravan is a team of horses that carry goods. Some
farmers who can afford horses at home get together to form a caravan and run
long-distance transportation under the leadership of Ma Guotou.
Lacuo smiled and said:
I am the leader of this caravan. In fact, here we call
the leader "Ma Guotou". I am a Ma Guotou.
Lacuo continued:
Horse caravans are the main mode of transportation on the
Yunnan-Tibet Tea Horse Ancient Road. However, due to the dangerous road,
caravans often have to travel for more than half a year to complete a tea-horse
transaction, and a large number of mules, horses and grooms often disappear
along the way. But in order to make a living, the caravans on the plateau will
always set out without hesitation to deliver tea from the tea-producing areas
to people who are hungry for tea, and also connect the Hengduan Mountains and
the Qinghai-Tibet Plateau.
There are more than 20 ethnic minorities living in the
Hengduan Mountains and Qinghai-Tibet Plateau for generations. Although each
ethnic group has its own language, clothing, customs, habits, beliefs and
admiration, as well as its own unique philosophy and unique customs, they all
regard Tea is regarded as a noble and elegant item.
In the small teahouse passing by that house, Lacuo,
Agudengba, Azhuo, and Chu Sanxing drank tea while chatting about the horses in
the caravan.
Lacuo said:
Horses were an important means of transportation in
ancient times. The history of horse breeding in China can be traced back to the
Neolithic Age. Starting from the Qin Dynasty, the central dynasties of all
dynasties set up pastoral supervisors to directly raise horses. The ethnic
minorities in the western region are good at raising horses. Not only have they
accumulated rich experience in horse breeding, they have also trained a large
number of horses to supply the mainland, making important contributions to
consolidating their territory. Among them, the sweat-blooded horses of the
Western Regions are even more famous all over the world.
Due to the high mountains and strong waters in the
Hengduan Mountains and Qinghai-Tibet Plateau, vehicle transportation and water
navigation are not possible, so the oldest and most primitive transportation
method of people on horseback can only be chosen. However, tall and majestic
horses like sweat horses are not suitable for carrying loads on rugged mountain
roads.
During the Han Dynasty, Yunnan had the famous "Yue
Zima". During the Nanzhao and Dali periods, Yunnan horses were famous all
over the country and were called "Dali horses". Yunnan horses are
famous for their ability to walk on rugged mountain roads and their endurance
in carrying heavy loads. This is different from the fame of sweaty BMWs.
Since the Ming Dynasty, as a large number of Han
immigrants from the mainland entered Yunnan, Yunnan's commodity production has
developed rapidly, and its population has expanded rapidly. Along with this,
various types of consumption have also increased simultaneously, especially the
mass production of copper, salt, and tea in Yunnan. Promoted the rapid growth
of mule and horse transportation. Therefore, after the Ming Dynasty, the main
use of Yunnan horses has changed from warfare to transportation.
Yunnan horses are masters of mountain transportation,
which is also different from Tibetan yaks.
The yak is the "sacred cow" of the Tibetan
people, the original cattle breed on the Qinghai-Tibet Plateau, and an
indispensable life and production data for the local people.
When Tibetans are going on pilgrimage, when herders are
moving their grazing camps, and when they need to do business, the yak is the
most important means of transportation on the plateau, and because its whole
body is a treasure, it is known as "the treasure of the plateau."
"boat" and "all-round livestock".
While Lacuo drank tea with Agudengba, Azhuo and Chu
Sanxing, they talked about the Chinese tea drinking tradition.
Drinking tea is not only a way of life for the Chinese,
but also a relationship where culture, thoughts and feelings are exchanged and
integrated. Tea can bring various benefits to people. From ancient times to the
present, tea has been an indispensable necessity of life in many areas.
Especially in plateau areas where fruits and vegetables are scarce, the
dependence on tea is even more prominent. This is also a direct result of the
formation of the Ancient Tea Horse Road. one of the reasons.
As a core item in the tea-horse market, tea exists based
on human survival needs and aims to extend life. The subsequent trade
exchanges, including furs, musk, antlers, local products, gold and silverware,
etc., showed the richness of items and the fixation of trade from another
aspect, that is, people no longer regard survival as the most basic needs, but
the desire to have items that make life better. Objects have witnessed
development. The tea-horse trade originated from objects and was also good at
them.
On the Ancient Tea-Horse Road, many horse caravans
traveled between the Han, Tibetan, Bai, Hui and other ethnic groups in
southwest China, transporting tea, horses, salt and other commodities for trade
exchange. It is like an endless river that flows into the sea. It closely links
many ethnic groups in southwest China, strengthens economic and cultural
exchanges and integration between them, enhances mutual unity and friendship,
and consolidates the Stability on the Southwest Frontier.
Lacuo impromptu sang a Yunnan folk song "Ancient
Road Caravan":
Farewell to my parents, wife and children,
We go on a long journey every day,
Walking on the rugged mountain road,
Trekking among the cliffs and forests,
In order to support the family,
Travel through thousands of mountains and
rivers.
We are a caravan,
We are helpless coolies,
Look up at the sky,
The sun and moon know each other,
Take one more look at the stars,
When do family members meet?
May your parents, wife and children be
well,
No need to teach life and death about
lovesickness,
The sound of horse hoofbeats along the
ancient road,
Crying with tears and sweat,
I put down the burden of tiredness,
But I can't let go of the pain of missing
my relatives.
How I spend my life,
The horse bell will ring incessantly,
The plateau where Buddha shines,
has appeared before my eyes,
Arrive in heaven soon,
I will go there to rest.
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fableskes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s di masease.
回复删除