The disappeared Beidi and
Huns
After
Teacher Luo Wen and Agudengba met, they had a great conversation. They talked
about the history of the barbarians under Sinocentrism, and the topic gradually
turned to the Xiongnu in ancient China.
Teacher
Luo Wen said:
The
Xiongnu were a nomadic empire established in Mobei by the nomadic people in the
northern part of the Asian continent. They existed from about the 4th century
to 48 BC. They were later divided into the Northern Xiongnu (48-93 AD) who
moved westward and the Han Dynasty. Southern Xiongnu (48-216). The ruling domain
roughly covers present-day Mongolia, southern Siberia, Central Asia and
northern mainland China. From the 4th to 5th centuries AD, the Han-Zhao,
Beiliang, Hu-Xia, Gaochang-Beiliang and other regimes were successively
established in the Central Plains and Western Regions.
The Huns
were a country with a tribal system. They established a set of internal and
external official systems with clear distinctions between superior and
inferior. They were divided into three jurisdictions: the royal court, the left
and the right. They were supervised by the Shanyu and the left and right kings
respectively. Each of them was nomadic in their own areas. They each have their
own military officers and civil servants, and they also have a strong desire
for territory. The royal family is called the Luotang clan, and its leader is
called Chanyu. Under him are the kings and the tribes. The Xiongnu practiced
polygamy, and the chanyu and the queens and wives of the kings were called the
Yan family, which had a certain influence on the politics of the Xiongnu.
Agudenba
said:
I have
explored the history of the Xiongnu. Because it was the Han people who had a
huge bureaucracy at that time to record the records, the information that has
been preserved to this day is mainly written by Han historians from another
perspective. The specific formation and formation of the Xiongnu There is no
correct interpretation of the history of death.
Speaking
of the Great Wall of China, people will talk about the Xiongnu. The Han people
have always regarded the Xiongnu as the northern enemy of the ancient Central
Plains, but are the Xiongnu Chinese? Was the war between Han and Hungary a war
between countries, or an internal conflict within the Chinese nation?
Teacher
Luo Wen said:
"Historical
Records" records that the Xiongnu are descendants of the Xiahou clan, and
their ancestor is Chunwei. The Xiongnu is a multi-ethnic country formed by the
alliance between many nomadic tribes, and each ethnic group in it can be called
the Xiongnu. Its subordinate grassland tribes are respectively derived from the
primitive Turks, primitive Mongols, Scythians, Tungus, Han, etc. However,
scholars have many guesses about its original main ethnic group. Under the
influence of the Hun Empire, the grassland ethnic groups developed many similar
characteristics through cultural and genetic exchange, forming the common
characteristics of the Altai ethnic group.
"Historical
Records" records that in 318 BC, the five kingdoms of Han, Zhao, Wei, Yan,
and Qi led the Xiongnu troops to attack Qin. This was the era when the name of
the Xiongnu first appeared in ancient documents. By the end of the Warring
States Period, nomadic peoples formed alliances with each other outside the
Great Wall, forming cross-ethnic alliances, and gradually formed the three
major forces of Yuezhi, Donghu and Xiongnu. At this time, countries ruled by
the Han began to build the Great Wall to protect against the Huns.
During
the Qin Shihuang period, Meng Tian was sent to the north to conquer the Hetao
area. The Xiongnu Chanyu Touman led his troops to move north to Mobei. This was
the first Xiongnu Chanyu recorded in Chinese history books. After Meng Tian's
death, the Qin Dynasty fell into civil war, and the Xiongnu reoccupied the
Hetao area. During Touman Chanyu's time, the Xiongnu began to form a large
empire. By the time of his son Maodun, the Xiongnu successively defeated the
Yuezhi and Donghu, developed into the Central Asian grasslands, and became the
most powerful country on the Mongolian grasslands. It is an indisputable fact
that the Huns were once a country.
In the
early Han Dynasty, Emperor Gaozu of the Han Dynasty personally conquered the
Xiongnu Kingdom, but was besieged by Modun Shanyu. This was the Baideng siege.
Afterwards, he recovered lost lands such as Taiyuan and part of the Hetao.
Considering the national strength at that time, in order to recuperate and
recuperate, Emperor Gaozu of the Han Dynasty agreed to marry a daughter of the
clan.
During
the period of Emperor Wu of the Han Dynasty, the Han Dynasty changed its policy
and engaged in a long-term war with the Xiongnu, which weakened the power of
the Xiongnu. However, the Han Dynasty itself also faced a crisis in internal
affairs.
When the
Xiongnu were strong, they defeated Donghu in the east, merged with Loufan and
Henan Kingdom in the south, attacked Yuezhi and other countries in the Western
Regions in the west, and conquered Dingling and Jiankun in the northwest in the
north. The scope is centered on the Mongolian Plateau and extends to the Greater
Khingan Mountains in the east. It was adjacent to the Qin and Han Dynasties
along the Qin Great Wall in the south, and once controlled the Hetao and Ordos
areas. It is bounded by the Altai Mountains to the west, deep into the Aral Sea
and even the Caspian Sea in Central Asia, and reaches around Lake Baikal in the
north. It is called "the great country of hundreds of barbarians".
It is
divided into south and north with the Great Gobi as the center. What is
different from today is that there were a large number of trees in the
mountainous areas of Monan, such as the Yinshan Mountains, and there were vast
grasslands in the flatlands, which were hunting grounds for the Huns. In the
Mobei area, the ground is flat, there are few trees, and there is a lot of sand,
making life more difficult.
Climate-wise,
winter is longer than summer. Minus 20 degrees Celsius is common in winter.
Frost and snow began to fall in early September. In the Ulaanbaatar area,
temperatures can reach below minus 40 degrees. Plants can grow for about a
hundred days a year. In summer, the average temperature is 17.1 degrees, but
sometimes it can reach 34.3 degrees. The temperature also varies greatly
throughout the day, with the daytime being similar to hot summer and the night
being similar to severe winter.
During
the reign of Emperor Xuan of the Han Dynasty, he cooperated with the Xiongnu in
the south to attack the northern Xiongnu. The southern Xiongnu became a vassal
of the Han Dynasty. The Han Dynasty had a fraternal relationship with the
southern Xiongnu. Wang Zhaojun married the Xiongnu, which became a famous
story.
During
the Eastern Han Dynasty, the strategy of differentiation continued. The Xiongnu
kingdom was divided into two parts: the Southern Xiongnu and the Northern
Xiongnu: the Southern Xiongnu surrendered to the Han Dynasty; the Northern
Xiongnu was defeated by the Eastern Han Dynasty and retreated to the grasslands
of Central Asia. There is a lack of records after that. However, at the end of
the Eastern Han Dynasty, the Southern Xiongnu gradually regained their
independent status.
During
the Western Jin Dynasty, due to the Rebellion of the Eight Kings, the Southern
Xiongnu chanyu Liu Yuan took the opportunity to become independent and
establish a dynasty, ushering in the period of the Five Hus and Sixteen
Kingdoms. After Sinicization, they no longer called themselves Xiongnu.
After
that, the Turkic Khanate emerged in the Central Asian steppes and replaced the
Huns. The name Xiongnu disappeared from history thereafter.
Agudemba
said:
There are
many theories about the origin of the Huns. Where is the real source?
Teacher
Luo Wen said:
"Historical
Records" records that the Xiongnu royal family is one of the descendants
of the Xia Hou family, and also believes that the different names such as
Hunyi, Maowan, and Quanrong in history all refer to the Huns. Ying Shao, Fu
Qian, Wei Zhao and others all had the same opinion. In the process of
development, the Xiongnu also merged into different ethnic groups such as Yiqu,
Loufan, Linhu, and Yuezhi.
According
to records in ancient Chinese books such as "Historical Records",
Wang Guowei made a systematic summary of the evolution of the names of the
Xiongnu in "Guifang Kunyi Xiong Kao" and believed that Guifang, Hunyi
and Maohu in the Shang Dynasty were called "Guifang Kunyi" in the
Zhou Dynasty. Xiongnu, Rong and Di in the Spring and Autumn Period, and Hu in
the Warring States Period. Some people believe that the Xiongnu should be a
nomadic people in the western grasslands, that is, the Scythians. Before the
end of the Warring States Period, they had not yet been nomadic to the Monan
region of China.
Some
scholars also believe that the Xiongnu are descendants of the Xiahou family.
Some scholars believe that after the fall of the Xia Dynasty, the Xia people
moved northward and became the ancestors of the Huns. Other scholars believe
that the Xiongnu are a fusion nation of Altaic nomadic tribes living in the
Mongolian grasslands. Beidi, Xirong, Dingling, Hu, etc. are all branches of
this fused ethnic group. There is still no clear statement about the origin of
the Xiongnu. It is just a debate among scholars, and there is no conclusive
evidence.
Agudengba
asked again:
How were
the relations between the Xiongnu and other ethnic groups handled?
Teacher
Luo Wen said:
Scholars
generally agree that the Xiongnu was a country formed by an alliance of many
nomadic groups, with many different nomadic groups under it. All ethnic groups
among them can be called Xiongnu. They may have Tengri beliefs. The Huns in
European history may have been named after the Huns, but this is still
controversial. According to inferences from linguistic research, some people in
Mongolia believe that the Xiongnu are one of the direct ancestors of the
present Mongolian people. Some people also think that this view is wrong, and
that the direct ancestors of the Mongolians should be a branch of the Mongolian
Wu Shiwei.
Before
the Qin and Han Dynasties, the people of the Central Plains collectively
referred to the nomadic peoples in the north and the city-states in the western
regions as "Hu". After the Qin and Han Dynasties, "Hu"
mainly referred to the Xiongnu.
The
Xiongnu may include members of the Mongolian language family, Tungusic language
family, Turkic language family, Yenisey language family, Tocharian language
family in the Indo-European language family, Iranian language family, and
Sino-Tibetan language family, but because Chinese documents only record There
is very little Hun language, and there is insufficient evidence for these
hypotheses.
"Historical
Records" believes that the Xiongnu royal family is the descendant of the
Xia royal family, and "Secret History of Mongolia" records that the
Mongols are descended from Canglang and White Deer.
The Mobei
regime was followed by Xianbei and Rouran after the Xiongnu, then the Turks,
then the Uighurs, then the Khitans, and then the Mongols.
Teacher
Luo Wen sighed:
Under the
influence of the Sinocentric Han ideology, the four barbarians perished and the
Xiongnu in Beidi became extinct. The history of the Huns has become a series of
question marks:
Did
Xiongnu society experience slavery?
Are the
Huns in Central Asia related to the Huns north of the Central Plains?
Are
Hunnic and Indo-European languages related? Is it possible to belong to the
Sino-Tibetan language family?
How were
the status of princes determined in the Xiongnu official system?
Teacher
Luo Wen said:
The Huns
mainly engaged in hunting, nomadic herding and animal husbandry. They mainly
relied on three types of livestock: horses, cattle, and sheep. Among them, the
Huns, donkeys, mules, mules, 𫘝𫘨, 𫘦𬳿, and 钒奚 were
used as riding animals.
In the
diet, meat and dairy products are particularly common, and fish is sometimes
eaten. It lives by water and grass, and its living location often moves to other
places with the seasons.
The Huns
used animal clothing as clothing. They had long made pants, boots, robes,
pointed hats or hoods, which were very adapted to local life in terms of weight
and warmth. The place where they live is called Qionglu, which is a tent made
of felt tents with wooden strips as pillars and beams. And use all kinds of
pottery and metalware.
The Huns
not only cultivated fields and produced grain, but also built granaries to
store grain. In addition to farming in the headquarters, there are also riding
fields in the Western Regions.
The Huns
also attached great importance to commercial exchange, exchanging livestock for
luxury goods. They often traded with the Han people and repurchased and shipped
Han items to various countries in the Western Regions, including the Roman
Empire. This was especially true when the Han's access to the Western Regions
was interrupted.
The
Xiongnu nation has complete military equipment. Excellent war horses, strong
knights, bows and arrows, and the cavalry all have strong armor. Horses played
a dual role in the lives of the Huns. They were used as transportation in
peacetime and as war horses in wartime. Huns' weapons were mainly made of
copper and iron, mainly including bows, arrowheads, crossbows, knives, swords,
daggers, spears, axes, meteor hammers, etc.
The Huns
worshiped the heaven and earth, worshiped the sun and moon, worshiped their
ancestors, and believed in ghosts and gods. In their lives, whether in
peacetime or wartime, they are closely related to religious consciousness. The
Xiongnu held collective sacrifices on designated days every year. During the
war, the Huns also believed in various witchcraft. The Huns attach great
importance to the tombs of their ancestors. They not only believe that there
are gods after the death of their ancestors, but also gods after the death of
other people, who can also bring good and bad luck.
After the
descendants of the Xiongnu settled in Han China, they gradually changed their
surnames to Han surnames. Some common Han surnames of the descendants of the
Xiongnu are: Wang, Long, Zhou, Hu, Bu, Xu, Lin, Qiu, Qiao, Fu, Du, Yu, Shi, Le
, He, Fei, Wan, Liu, Lou, Mo, Han, Qiu, Liang, etc.
Teacher
Luo Wen impromptu sang a song《Where are the Huns?》:
The mighty Huns in history,
His fame once shocked the Han Empire,
The Huns are like ten thousand horses
galloping,
Rushing from the north to the Central
Plains,
Desire to find a place to stand.
But when they rushed to the Great Wall,
But blocked by the towering Great Wall,
Then the horses roared continuously,
The horse's neigh was louder than the
neigh,
The line of the Great Wall stretches
thousands of miles,
The smoke of war will last for thousands of
years.
The Xiongnu nation, riding their horses and
whipping their whips,
Determined tenaciously and tenaciously,
To participate in the creation of Chinese
history,
Before the Huns’ energy is exhausted,
They will never look back.
The Han-Hungarian War was a disaster;
There is no justice in ethnic division.
The militaristic Han Dynasty,
Sweeping away the power of the Huns.
The Northern Huns were forced to flee to
Europe,
The Southern Xiongnu annexed and integrated
into the Han Dynasty.
As an independent nation,
The Xiongnu nation has gradually faded,
Those who settled in Han areas were
gradually Chineseized.
Where are the Huns of the past?
History has not been able to give an
answer.
Nowadays no one will say it loudly,
I am a descendant of the Huns.
History tells us ruthlessly,
There are no Xiongnu in the Chinese nation.
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fableskes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s di masease.
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