The
disappeared Beidi and Di people
According to the concept of Sinocentric theory, the
Central Plains is actually the center, and the surrounding Beidi, Dongyi,
Xirong and Nanman are collectively called the Siyi. The so-called Beidi is the
name given to the northern people living south of the desert by the vassal
states of the Zhou Dynasty during the Spring and Autumn Period of China. Today,
Beidi has been kicked out of the community of 56 ethnic groups and has even
disappeared. Among them, the Xiongnu, Xianbei, Donghu, and Gaoche who belonged
to Beidi also died collectively. What exactly is going on?
Agudengba came to the Yi family village and stayed at an
inn called "Laku Academy". The inn was opened by Luo Wen, a retired
teacher. His Yi name was Guo Ji.
The retired old teacher was very warm and hospitable
after seeing Agudengba. He told Agudengba that his Chinese name was Luo Wen.
Teacher Luo Wen can speak fluent standard Mandarin. He
told Agudengba that after he retires, he likes to read history and study some
history about Xirong, Beidi, Dongyi, and Nanman, because his ancestors told him
that he was an ancient Xirong Descendants of the Qiang people. Although the
real ancient Qiang people have long since disappeared, the current Qiang people
and the ancient Qiang people are completely different concepts. After the
Warring States Period, the name "Beidi" was gradually changed to
refer to the Xiongnu, Xianbei and other ethnic groups. In fact, the Xiongnu,
Xianbei, Turks, Mongols and other grassland ethnic groups have no relationship
with the Beidi tribes in the pre-Qin period.
Teacher Luo Wen said:
The Qiang people are a different ethnic group from the
ancient Qiang people, but they still retain the word "Qiang".
Unfortunately, Xirong, Beidi, Dongyi, and Nanman were all exterminated. The
Xiongnu, Xianbei, Donghu, and Gaoche who belonged to Beidi, It has long been
digested by other ethnic groups. Aren't they members of the Chinese nation?
Teacher Luo Wen told Agudengba about the history of
Beidi:
Beidi is actually a tribe that split from China in the
late Shang Dynasty. Beidi is the name given to the northern people living south
of the desert by the vassal states of the Zhou Dynasty during the Spring and
Autumn Period of China. Together with Dongyi, Xirong and Nanman, they are
collectively known as Siyi.
During the Spring and Autumn Period, the Raccoon Tribe
and tribes such as Bai Di, Chi Di and Chang Di were all classified as Beidi,
and were often called Rong Di together with Xirong.
Bai Di, also known as "Bai Zhai", has the
surname Ji. It is a tribe in the Spring and Autumn Period of China. It belongs
to a branch of the Rong Di people who split from the Huaxia people. It is
listed as one of the Beidi people. It is named after Shangbai. It is mainly active
in the northern part of Shaanxi Province today. There are Xianyu, There are
four clans: Fei clan, Gu clan and Qiuyou clan. There are records that Bai Di
originated from Shanrong.
Bai Di was located between Qin and Jin, and occasionally
participated in the struggle for hegemony between Qin and Jin. In 627 BC,
during the Battle of Ji, Bai Dizi was not captured. In 601 BC, Bai Di and Jin
State attacked Qin together. In the autumn of 598 BC, Jin Jinggong met with
Chief Bai Di in Mianhan. In 582 BC, Bai Di and Qin attacked Jin together. In
579 BC, at the Battle of Jiaogang, Jin defeated Bai Di. In 555 BC, Bai Di made
good friends with the State of Lu, and in 545 BC, he made a pilgrimage to the
State of Jin. In 541 BC, Wei Shu and Xun Wu of Jin State defeated Bai Di in the
Battle of Taiyuan between Jin and Di and captured the Taiyuan Valley.
Bai Di is also related by marriage to the Jin State. The
Zhai State where Jin Wengong Chong'er once lived when he fled is Bai Di.
"Guanzi Xiaokuang Pian" also records that Duke Huan of Qi "went
westward to conquer the land of Baidi, then reached the Xihe River, crossed
Taihang, and detained Qinxia with the raccoon dogs of Beier".
After 601 BC, Bai Di gradually moved eastward. In the
middle of the 6th century BC, he left northern Shaanxi and moved to the area
from Yu County in northeastern Shanxi Province to Shijiazhuang, Hebei Province,
where he established three small kingdoms. That is, Xianyu (now Zhengding),
Feiguo (now Gaocheng), and Guguo (now Jinzhou). Among them, the Xianyu family
eventually evolved into the Zhongshan State; in 530 BC, the Fei State was
destroyed by the Jin State; in 520 BC, the Drum State was also destroyed by the
Jin State. Baidi was once a vassal of Qin and Jin, and was later annexed by
Jin.
Chidi, also known as Chidi, is a branch of Beidi in the
Spring and Autumn Period of China. It is named after advocating red clothes. It
consists of fifteen people including Lu family, Gaoluo family, Jia family,
Liuxu, Duochen and Yao Jiuru. Clan composition.
In 660 B.C., Chi Di went south to invade Xing State and
defeated Chaoge, the capital of Wei State, in the Battle of Yingze. Duke Huan
of Qi led Zheng State, Song State and other Zhou dynasty princes to
"rescue Xing Anwei" to resist the Di people, and moved Xing State to
Yiyi. , Weiguo moved to Chuqiu and built a city for defense. In the same year,
Prince Shen Sheng of Jin State attacked Dongshan Gaoluo clan, another clan of
Chi Di. In 653 BC, the Jin Dynasty official Rick defeated the Di people in the
battle of mulberry picking.
In 650 BC, Chidi attacked and destroyed Wen. In 647 BC,
Chi Di attacked Wei again and besieged Chuqiu. Duke Huan of Qi led the princes
to help Wei build the outer city of Chuqiu to defend Chi Di.
In 646 BC, the Chidi people attacked Zheng Guo. In 644
BC, when the Jin State was defeated by the Qin State in the Battle of Hanyuan,
Chidi led his army to attack the Jin State's Hu, Chu, and Shoduo, crossed the
Fen River, and reached Kundu. After Duke Huan of Qi passed away, Duke Xiang of
Song escorted Duke Xiao of Qi back to his country and ascended the throne.
In 642 BC, Chi Di rescued the four young masters
including Prince Pan, Prince Shang, Prince Yuan, and Prince Yong. In the winter
of the same year, Xing State united with Chi Di to attack Wei State. In the
autumn of 640 BC, in order to quell the dispute between Wei and Xing, the Qi
State and the Di people formed an alliance in Yiyi, the capital of Xing. In the
spring of 639 BC, Di invaded the Xing Kingdom again.
In 636 BC, Zheng Guo attacked Hua Guo. King Zhou Xiang
sent Bo Fu and You Sun Bo to persuade Zheng Guo not to attack Hua Guo. Zheng
Wengong arrested Bo Fu and You Sun Bo. King Zhou Xiang was furious and prepared
to lead the Di people to attack Zheng. In the summer of the same year, the Di
army attacked Zheng Guo and occupied Quedi. King Zhou Xiang made Di Jun's
daughter his queen. The queen had an affair with the king's brother, Duke Gan
Zhao. Duke Gan Zhao attacked King Zhou Xiang, and King Zhou Xiang had no choice
but to defect to Zheng. The next year, Duke Wen of Jin killed Duke Gan Zhao and
sent King Zhou Xiang back to the royal city of Luoyi.
In the spring of 630 BC, the Jin State invaded the Zheng
State, and the Di people took the opportunity to invade the Qi State in the
summer of the same year. In the winter of 629 BC, the Di people surrounded
Weiguo, and Weiguo moved its capital from Chuqiu to Diqiu. In the summer of 628
BC, the Di people were in turmoil. The Wei Kingdom attacked the Di people, and
the Di people asked for peace. In autumn, Wei and Di formed an alliance.
Because Duke Wen of Jin passed away, he could not send troops to support Qi.
The Di people then invaded Qi in 627 BC. After that, the Di people attacked Jin
and reached Jidi. On August 22, Duke Xianggang of Jin defeated the Di army in
the Battle of Ji. Queque captured Bai Dizi, and Xianzhen felt guilty for not
respecting Duke Xianggang of Jin before, so he rushed into the enemy camp and
died in battle.
In the summer of 623 BC, the Di people invaded Qi again.
In the summer of 620 BC, the Di people invaded the western border of Lu, and
Duke Wen of Lu sent an envoy to report to Jin. Zhao Dun sent Jia Ji to hold Di
Jun Feng Shu accountable.
Feng Shu asked Jia Ji: "Which one is wiser, Zhao
Shui or Zhao Dun?"
Jia Ji replied: "Zhao Shui is the sun in winter;
Zhao Dun is the sun in summer."
In the summer of 618 BC, the Di people invaded Qi again.
In the winter of 617 BC, the Di people invaded Song again. In the autumn of 616
BC, Shanhui invaded Qi and Lu. On the third day of October, Uncle Sun Dechen of
Lu State defeated the Di people in Xiandi and captured Chang Di Qiaoru. In the
winter of 614 BC, the Di people invaded the Wei Kingdom.
In the autumn of 606 BC, Chi Di invaded Qi State. At this
time, Bai Di broke away from Chi Di and joined Jin State. Because of the split
between Bai Di and Chi Di, the name Chi Di came into being.
In the summer of 604 BC, Chi Di invaded Qi again. In the
autumn of 602 BC, Chi Di invaded Jin and harvested Xiangyin's millet. In the
autumn of 596 BC, Xianyu summoned Chidi to attack Jin and reached the Qing
Dynasty. In 594 BC, Marshal Zhongxing Huanzi of the Jin State attacked and
destroyed the main Lu family of Chi Di. Jin Jinggong rewarded him with a
thousand families of Di subjects. The next year, the Jin State wiped out the
remaining tribes of Chi Di, including the Jia, Stay and wait. In 588 BC, the
Jin State eliminated Yao Jiuru and basically unified the southern Shanxi
region. Chidi was destroyed by Jin. Gaoluo Township, Yuanqu County, Yuncheng
City, Shanxi Province has been known as the "Capital of Red Di" since
ancient times, and there are corresponding relics in the area.
"Historical Records" records that the Chidi
tribe later joined the Huns. "Book of Wei" believes that Gaoche
originated from Chidi. Some scholars also believe that Beidi, known in Chinese
history, is the ancestor of the Mongolian people. The Beidi and Chidi mentioned
in the Spring and Autumn Period were both Mongolian steppe tribes of the Altaic
language family. However, some scholars believe that Chidi is a branch of the
Pre-Qin Beidi tribe that split from the Pre-Qin Huaxia people. From the
Neolithic Age to the Spring and Autumn Period and the Warring States Period,
the Rongdi people who lived in the Great Wall area of the north clearly
belonged to a different species from the Huns and Xianbei in the Han Dynasty.
Remains with obvious Mongoloid characteristics in North Asia only appeared in
the northern Great Wall area during the Warring States Period.
Chang Di, also known as "Chang Zhai", with the
surname Qi, is a tribe in the Spring and Autumn Period of China. It belongs to
a branch of the Di people. It was named because its people grew up
particularly. Confucius said that Chang Di was the Fangfeng clan and Shang clan
in the Yu and Xia Dynasties. Descendants of the Wang Mang family. Changdi is distributed
between Qi, Lu, Song and Wei; one theory is that it flows from Pingyang and
Lu'an in present-day Shanxi in the west to the border area of Shandong in the
east.
Teacher Luo Wen said to Agudengba:
After the Han Dynasty, the name "Beidi" was
changed to refer to the Donghu, Xiongnu, Gaoche, Xianbei, etc. that had nothing
to do with the pre-Qin Beidi. This is the insult and nickname of the so-called
Han chauvinism towards the entire northern grassland people of China.
There are historical records that Beidi originated from
Shijun, the grandson of the Yellow Emperor, and there are also records that it
originated from Shanrong and was a neighbor of the Jin Dynasty. We often say
that we are the grandsons of Yan and Huang, but we actually throw Shijun, the
Yellow Emperor’s grandson, into the garbage heap of history.
In the garbage heap of history, we can find some dirty
historical facts. During the reign of King Zhou Xiang, King Zhou Xiang once
asked the Di people to attack Zheng because Zheng Bo did not obey the king's
orders. After the Di people defeated Zheng, King Xiang of Zhou married a Di
person named Wei, but later he actually returned Wei to the Di people. This
move caused dissatisfaction among the people of Di and also angered the
"leader" of Prince Zhou. Therefore, the prince of Zhou
"led" the Di people to attack King Zhou Xiang.
Some scholars believe that Di is the sound of Ding Ling,
and claim that Beidi originated from Ding Ling, the so-called Turks in later
generations.
Some scholars also believe that Beidi is a descendant of
Guifang. The Zhou Dynasty once took military action against the Ghost Fang. The
famous Xiao Yu Ding Chrome Inscription records the results of the first attack
on the "Ghost Fang" in the early Zhou Dynasty. It can be seen that
there are no more horses, cattle, and sheep in Guifang than in other Chinese
countries, and there are very few sheep. Obviously, they are not a specialized
nomadic tribe. Judging from the existing archaeological knowledge, the northern
Great Wall area before the Xia Dynasty was already populated by early
agricultural residents. However, due to the influence of climate or other
factors, agriculture accounted for different proportions of livelihood in
various places. In some areas, the development of agriculture was very slow.
Unstable, even intermittent. What is certain is that the nomads of the North
Asian Mongol race on the Mongolian Plateau fully entered the Great Wall Zone in
northern China during the Warring States Period. Countries in the Central Plains
also expanded their influence to the Great Wall Zone in the north, causing the
original residents of the area to integrate into the Central Plains countries.
Or integrate into the "Hu people" aspect.
Teacher Luo Wen impromptu sang a song "The
Disappearing Di People":
Open the long scroll of
ancient Chinese history,
The mysterious Beidi has
long been extinct,
Among the extinct ethnic
groups is the ancient Qiang people.
Xianbei Turks and Huns.
The Di people are a tribe
from the late Shang Dynasty.
Beidi and Xirong are
collectively called Rong Di.
Together with Dongyi and
Southern Barbarians, they are called Siyi.
This is a scornful term for
people from the north.
It is a pity that the four
barbarians have been exterminated.
Aren’t they the Chinese
nation?
Why are you not a member of
the Chinese nation?
Sinocentrism has no answer.
The dirty history is
genocide,
Full of blood that
exterminates alien races,
The history of evolution
from tribe to country,
It is the history of
national division and integration.
The rise and fall of a
nation depends on force.
The extinct Sebari verified
everything,
The disappeared Di people
are no longer alive,
The past existence is
gradually forgotten.
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