Farewell to
the Siyi era
The wise man Agudengba's biggest hobby is learning knowledge.
He wants to understand the world and society through learning, and truly
understand the meaning of his coming to this world. He successively traveled
from the Western Regions to India, Nepal, Sri Lanka, Bangladesh and Myanmar, as
well as Yunnan, Guizhou, Sichuan and Tibet in China. After traveling alone for
a period of time, he met Luo Wen, a knowledgeable retired teacher, and the two
got to know each other. , the conversation was very pleasant. They talked about
the history of the four barbarians under Sino-centrism, and talked about the
Xirong, Nanman, Beidi and Dongyi.
Agudengba finally said goodbye to his old teacher Luo Wen. He
originally planned to go to Qinghai and Xinjiang, but finally decided to go to
the east, which was once Dongyi, and he started a new solo journey.
In the Sinocentric view of the world, the Han people in the
Central Plains call themselves "China", but they disdainfully refer
to the surrounding tribes or countries as the "Four Barbarians". The
"Four Barbarians" are Dongyi, Beidi, Xirong, and Nanman. Dongyi was
originally the name given to the eastern tribes during the Xia, Shang and Zhou
dynasties.
In fact, the Dongyi tribes and the Huaxia tribes in ancient
times coexisted, and they were both important components of the Han nationality
in later generations.
Dongyi, also known as Yi or Yi people, refers to the people who
lived in the Yangtze-Huaihe River Basin and the lower reaches of the Yellow
River Basin in the pre-Qin Dynasty. During the Zhou Dynasty, it was called
"Dongyi" and there were vassal states such as Xu State, Lai State, and
Tan State. They are one of the ancestral sources of today's Han people.
However, in different periods, Dongyi refers to different
connotations. After the Qin and Han Dynasties, foreigners or ethnic minorities
living in the Korean Peninsula, Japanese Islands, Ryukyu Islands, Taiwan and
Jilin Province in eastern China, such as Japan, Goguryeo, Fuyu, Korea (Sanhan),
Haoqi, etc. are all included in Dongyi.
The Dongyi people have lived on the southeast coast since
ancient times, which is today's Jiangsu, Shandong and other areas. Legend has
it that Chi You was the leader of the Dongyi tribal alliance. During the
Eastern Zhou Dynasty, after many years of operations by Qi, Lu and other
countries in Shandong, the Yi and Xia tribes gradually merged. "Yi"
during the Xia and Shang Dynasties did not have a national concept, but was
just a collective name for tribal alliances.
The wise man Agudengba led his donkey and walked alone on the
mountain road again, but the figure of Chi You kept appearing in his mind. Chi
You was the leader of an important tribe in the Dongyi tribe. As one of the
ancestors of Dongyi, Chi You was regarded as the "Master of War"
among the "Eight Gods of Qi".
The Chiyou tribe once marched westward along the Yellow River
and had fierce conflicts with the Yanhuang tribes in the Central Plains.
Although they gained power for a time, they were finally defeated. Legend has
it that during the Battle of Zhuolu between the Yanhuang tribe and the Dongyi
tribe, the Yellow Emperor captured and killed Chi You. According to Sima Qian's
"Historical Records·Volume 1·Benji of the Five Emperors No.1", in the
last years of the Shennong clan, the world was in chaos, with various tribes
conquering each other, and the Shennong clan was unable to control it. Three
forces gradually expanded, namely Huangdi, Yandi and Chiyou. The first conflict
was between Huangdi and Yandi. The two sides fought three times at Banquan.
Huangdi won and annexed Yandi's territory. Afterwards, Huang Di fought a
decisive battle with Chi You in the wilderness of Zhuolu. On the battlefield,
Huangdi sent Yinglong to attack, and Yinglong attacked the water. Chi You
invited Feng Boyu Master to create strong wind and rain to destroy Yinglong's
water storage plan. So, Huangdi invited the female slave to stop the storm. In
the end, Huang Di captured and killed Chi You, unified the Central Plains, and
replaced Shennong as the new leader.
However, "Yi Zhou Shu·Volume 6·Changmai Jie 56",
which was written earlier than "Historical Records", records that
initially there were two major tribal groups in the middle and lower reaches of
the Yellow River, and their leaders were Chidi (Yandi) and Chi You. , among
them Chi You was the leader of the Dongyi Shaohao clan. Chiyou launched an
attack on Chidi, and the two tribes fought a decisive battle at the Zhuolu
River. The Red Emperor was defeated and had no choice but to ask for troops
from the Yellow Emperor. Huang Di and Yan Di joined forces, defeated Chi You,
captured Chi You alive and killed him in the wilderness of Zhongji. Huangdi
handed over Chiyou's tribe to Shaohao and established the bird totem worship of
Dongyi tribe. The Yellow Emperor's power also entered the Central Plains.
Chi You was regarded as the "God of War" after his
death because of his bravery and good fighting skills. Legend has it that Chi
You was once sealed in Qufu.
Agudengba was walking alone on the mountain road and kept
thinking:
Chi You and Yan and Huang were contemporary tribal leaders. Why
do later generations only say that they are descendants of Yan and Huang, but
do not recognize Chi You as their ancestor?
It is said that after the Five Emperors, the Yanhuang tribe in
the Central Plains entered the era of Tang Yao and Yu Shun. The Dongyi tribe
and the Yanhuang tribe coexisted peacefully, and their leaders took turns
serving as leaders of the tribal alliance at that time.
By the time of Xia Yu, Yu was the leader of Yan and Huang. He
initially appointed Gao Tao as his successor, but Gao Tao unfortunately died
young, so he appointed Boyi as his successor. Boyi came from the Xuanniiao clan
of the Shaohao clan. He was the leader of Dongyi and a descendant of Yanhuang.
Because of his contribution to assisting Yu in controlling floods, he was given
the surname Ying by Shun, and he was the ancestor of the Ying surname. At the
same time, Yu appointed his son as a minister to cultivate his power.
When Yu died after ten years on the throne, according to
custom, power should be transferred to Boyi, the leader of the Dongyi tribe.
But at this time, Yu's son Qi was already full-fledged, and most of the princes
attached themselves to him instead of Boyi. So Qi seized power and set a
precedent for the hereditary system. Qi Huan established the Xia Dynasty after
killing Boyi. The alliance between the Dongyi tribe and the Yanhuang tribe
broke down, and a new round of dispute between Yi and Xia began.
After Qi's death, his son Taikang succeeded to the throne.
Houyi, the most powerful of the Dongyi tribes, took advantage of the internal
disputes among the Xia tribe to overthrow Taikang. After Hou Yi seized power,
he appointed Han Zhuo as prime minister. In the end, Han Yun launched a coup
and killed Hou Yi. Han Yun occupied Hou Yi's harem and continued to exterminate
the remaining forces of the Xia tribe.
Hanzhuo sent his son to kill the exiled Xia Houxiang. Xia
Houxiang's wife defected to her natal tribe, the Youyun clan, and gave birth to
a posthumous son, Shaokang. After Shaokang grew up, he gradually collected the
remnants of the Luoxia tribe, and finally destroyed Hanzhuo, basically
restoring the power of the Xia tribe, which was known as the "Shaokang
Zhongxing" in history. After that, Xia finally destroyed the Youqiong
clan. After five generations of monarchs, Xia Fang defeated Dongyi and was able
to regain its kingdom.
The specific relationship between the Shang Dynasty and Dongyi
is still controversial. Generally speaking, a tribe named Qingqiu among the
Dongyi people merged with the Yi people of the Shandong Peninsula. The
relationship between the Shang tribe and the Dongyi tribe is still very
harmonious, and the two tribes live side by side in Qixian County, East Henan.
After that, the Shang tribe, which originated from Shaohao's Xuanniiao clan,
rose up and eventually overthrew the Xia Dynasty and occupied the Central
Plains.
When Agudengba was walking alone, he recalled what his old
teacher Luo Wen said to him:
In the history of the Dongyi tribe, the most famous tribal
leaders include Taihao Fuxi, Chiyou, Shaohao, Dashun, etc. The Dongyi people
were originally only distributed in the mountainous and hilly areas of central
and southern Shandong and the hilly areas of the eastern peninsula. Around the
late Neolithic Age, the Dongyi people, under the leadership of Chi You, arrived
in the northwest plain of Shandong and began to contact the Yanhuang tribes
moving eastward. After the "Battle of Zhuolu" between Yixia and Xia,
the Dongyi Group was forced back to its original position by the Yanhuang
Group. Then the "Battle of Banquan" started between Yan and Huang. As
a result, the Yan Emperor tribe was forced to move eastward and lived in the
wrong place with the Dongyi people. Afterwards, the Huangdi tribe advanced
eastward to the plains of eastern Henan and northwest Shandong, and established
a powerful tribal alliance with the Dongyi people, and jointly created the
initial Chinese civilization.
Taihao, also known as Fuxi, is the legendary leader of the
oldest tribal group among the Eastern Yi tribes. His greatest contribution was
to draw eight trigrams and create book contracts, which ended the ancient
people's inability to distinguish between east, west, north, south, and spring
and summer. The history of autumn and winter.
Shaohao is the leader of both the Yanhuang tribe and the Dongyi
tribe, and is the son of the Yellow Emperor. The Shaohao tribe is regarded as
another branch of the Dongyi tribe that emerged after the Taihao tribe. It uses
birds as its totem and is probably related to Taihao in terms of clan origin.
The Xuannio clan developed into a powerful Shang clan that unified the Central
Plains and a Qin clan that unified China. The Xuanniiao clan is the most
prominent clan among the Shaohao tribe.
In the Shang Dynasty, the Qin tribe, which also came from the
Xuannio clan, was appointed to govern all parties. The relationship with
Renfang and other Dongyi Fang countries is also more harmonious than Xia. In
the later period, the Shang Dynasty continued to fight against Dongyi, which
consumed a lot of national power. In the end, the Zhou people took advantage of
the situation and captured the Central Plains.
After King Wu of Zhou destroyed the Shang Dynasty, he divided
the feudal lords into feudal states, including the Yi Kingdom. At that time,
there were many Fang states on the Shandong Peninsula, but only a small number
were recognized in the great enfeoffment of the early Zhou Dynasty.
The old teacher Luo Wen also said to Agudengba:
With the fusion of Dongyi and Yanhuang in the Zhou Dynasty to
form Huaxia, after the Qin Dynasty, especially after the formation of the Han
ethnic group, "Dongyi" was changed to a general term for foreign
ethnic groups other than the Han ethnic group, such as the Korean, He, Fuyu and
other ethnic groups. The scope of its recognition has also changed accordingly.
From Shandong, eastern Henan, northern Anhui and northern
Jiangsu during the Huangdi period, it became the Northeastern region, the
Korean Peninsula, and the Japanese archipelago during the Qin and Han
dynasties.
In "Three Kingdoms·Weishu", Fuyu, Goguryeo, Woju,
Dongyi, Sanhan and Yilou were included in "Biographies of Dongyi".
Tang Duyou's "Tongdian" classified Korea, Silla, Japanese, Goguryeo,
Liuqiu, etc. as Dongyi. In the Ming Dynasty, Yan Congjian classified Japan,
Korea, and Ryukyu as Dongyi.
After King Wu of Zhou destroyed the Shang Dynasty, the remnants
of the Shang Dynasty united with the Dongyi tribe and cooperated with the three
governors to rebel against the Zhou Dynasty. Disintegrated by Duke Zhou. The
Zhou Dynasty took the opportunity to develop its power to the Dongyi area,
destroyed the Dongyi kingdoms Yan and Pugu, and established the two kingdoms of
Lu and Qi to control the east. At this time, Dongyi still had great powers such
as Ju, Lai, and Xu among Huaiyi. The survivors of the Shang Dynasty had the
Song State; the survivors of the Yu Dynasty had the Chen State. During the
reign of King Mu of Zhou, King Xu Yan was powerful in the east and his power
was unprecedentedly powerful, but he was defeated by King Mu of Zhou. The Qin
clan that had taken refuge with Emperor Zhou had also been divided into the Qin
clan and the Zhao clan. During the Western Zhou Dynasty, they were never able
to completely subdue the Eastern Yi. In the late Western Zhou Dynasty, they
became even more passive. Yu Ding during the reign of King Li of Zhou Dynasty
records that the imperial family of the Marquis of E suddenly rebelled and led
the Southern Huai Yi and the Eastern Yi to rebel against the Zhou Dynasty. They
finally won the battle.
During the Spring and Autumn Period and the Warring States
Period, Dongyi and Huaxia merged rapidly. After integrating most of Shandong's
resources and population, Qi Huangong became the first of the five hegemons in
the Spring and Autumn Period. While Qin dominated Yongzhou, Zhao also rose
rapidly after the split of Jin, and the nobles of Chen also replaced the king
of Qi. Among the Seven Heroes of the Warring States Period, three royal
families were descendants of Dongyi, which shows that Dongyi and Yanhuang had
basically merged at that time.
Now that Siyi has disappeared, we say goodbye to Dongyi and put
an end to China-centered theory.
Agudenba sang a song "I Walk Alone" while walking:
I walked alone all the way,
Across thousands of
mountains and rivers,
Traveling to countries in
South Asia,
Explore human civilization,
Learn about world cultures.
I was thinking alone all the
way,
Beginning to learn about
religious beliefs,
From myths and legends,
Human nature is
unpredictable, good and evil.
Destiny is all destiny.
I chanted alone all the way,
Hold high the national flag,
When will the war end?
Contempt the alien
existence,
There is no peace in the
world.
I sing alone all the way,
Money rules everything,
Power is supreme,
Natural and man-made
disasters continue,
Who can save the world and
benefit the people?
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fableskes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s di masease.
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