The mystery of Tibetan sky burials
Looking at the majestic Himalayas, the wise
man Agudengba and the caravan leader Lacuo chatted about Tibetan folk customs.
The topic turned to Tibetan funeral customs. What surprised the world even more
was the peculiar sky burial.
Agudemba said:
Sky burial, or bird burial, is the most
common funeral custom in Tibetan areas. The simplest way to put it is to let
vultures eat the body of the deceased.
Sky burial is called "Du
Chuijiewa" in Tibetan, which means "sending the corpse to the burial
ground", or "Chado", which means "feeding the eagles".
There is a saying that sky burial is a
burial custom formed under certain natural conditions and social environment.
In ancient Tibetan society, there were “primitive sky burials” or “natural sky
burials”.
Why is it said that Tibetan sky burials are
naturally formed? Because Tibet is located in a plateau area thousands of feet
high, with hard geology and few plants. Tibet is covered with frozen soil for
most of the year. The frozen soil is hard and difficult to dig, and because
there are few trees, it is difficult to bury, bury or cremate people in
coffins. Therefore, the form of sky burial was adopted according to local
conditions. This custom has a history of thousands of years.
However, according to some Tibetan
historical documents, the history of Tibetan sky burial customs can be traced
back to before the 7th century AD. According to "Red History"
records: Ancient Bon religion divided the world into three parts: heaven, earth
and underground, among which the gods occupied a relatively important position.
The first generation Zanpu of Tubo and the
six subsequent Zanpu were all sons of the God of Heaven who descended to the
human world along the ladder of heaven. After completing their human careers as
instructed by the God of Heaven, they all returned to heaven along the ladder
of Heaven. This is history. The above mentioned "Seven Kings of
Tianchi" recorded in the book. The theory of sky burial has become even
more mysterious.
After a Tibetan dies, the body is wrapped in
white cloth and kept in a state of burial for one to several days. The lama is
asked to recite sutras and a date is chosen for burial. During this period, a
red clay jar is hung at the door of the house, and food is put into the jar for
the deceased. soul use. On the day of the funeral, the family members took the
corpse to the sky burial platform. Neither the body bearer nor the mourners
were allowed to look back. The red clay pot was broken on the road and was
later handed over to the sky burial master for disposal. Family members were
not allowed to follow the body to the sky burial platform.
The sky burial platform is rectangular in
shape, facing east and west, and is made of thick long square granite blanks.
There is a stone pillar as thick as a bowl on the west side, and a hada is tied
to the stone pillar, which is probably used to fix the head of the deceased. On
the east side, there are two large stones about 50 centimeters higher than the
base of the sky burial platform. There is an ax on one of the stones. On the
west side, there are sharp knives and sharp blades scattered on the hillside,
which are used by sky burial masters for sky burial. The tools and the funeral
platform were stained with blood and looked a bit gloomy.
When they arrived at the sky burial
platform, the sky burial master first made a fire with the cow dung he carried
with him. After the fire was burning, he spread tsampa on it, and the green
smoke curled up into the sky.
The sky burial master places the corpse on
the sky burial platform, and the funeral director burns a fire and lights up
the "mulberry" smoke. When the vultures in the distance see the thick
smoke, they will fly over on their own initiative and gather in the nearby
mountains, waiting to peck.
Afterwards, the sky burial master sat
cross-legged, recited scriptures about salvation, shook the drum, and blew a
trumpet made of human bones. When the eagles and eagles lying in the
surrounding mountains heard the sound of the drum and trumpet, they flew into the
sky and circled around the sky burial. In the sky above the stage, people
landed one after another around the Sky Burial Master, forming a circle and
quietly watching every move of the Sky Burial Master.
After the sky burial begins, the sky burial
master opens the body bag, places the body face down on the sky burial
platform, and fixes the head on the stone pillar with a hada.
The first knife fell on the back, first
three times vertically, and then three horizontally, which meant: "Rest in
peace." Then he dismembered the limbs, cut them into small pieces, and
took out the internal organs. The sky burial masters stripped the bones of the
remains and smashed the bones with stones.
After these were processed, the Sky Burial
Master signaled to the surrounding eagles. After being greeted by the Sky
Burial Master, the eagles stepped forward one after another. In a short time,
all the muscles and internal organs were eaten cleanly.
The sky burial master will decompose the
corpse and let vultures peck at it. It is considered auspicious to eat all the
bones. If there are any remaining bones, they will smash the remaining bones,
mix them with tsampa, roll them into balls, and then glue the blood on the
ground to dry, and then throw them away. Give it to the eagle until nothing is
missing.
After doing all this, the sky burial master
went down the mountain to wash his hands and knives, and the entire sky burial
process came to an end.
The practice of sky burial is closely
related to the rise of Tibetan Buddhism and the import of Indian culture.
Why do Tibetan sky burials involve Tibetan
Buddhism?
Uncover the history of Tibet’s unique sky
burial rituals. We can find some answers from the origin of this custom.
Sky burial may have originated from India
and Iran. Volume 2 of "The Records of the Western Regions of the Tang
Dynasty" mentions bird burial. The Sutra of Practical Practice and
Sacrifice advises people to divide their flesh and blood after death and donate
them to the corpse forest. There is a story in the Buddhist scripture
"Zhongjing Compilation of Miscellaneous Parables and Parables·Volume
1" about "King Shibi gave his body to a pigeon". Song Dynasty Li
Fang's "Taiping Guangji" quoted Tang Jiao Lu's "Poor Mysterious
Garden" record: "Dunxun country...its custom is that birds are buried
after death. When death is over, relatives and guests are sent to the outside
of the country with singing and dancing. There are birds as colorful as geese.
Red, flying in thousands, the family shunned it. The birds pecked at the flesh
and then disappeared, burning the bones and sinking into the sea. "Some
people say that the sky burials in Tibet come from Atisha.
According to the records in the Chinese
historical book "The Records of the Western Regions of the Tang
Dynasty" about Tianzhu (ancient India), there was a custom of "a
final funeral with three rites, three days of wild burial, abandoning the
forest and drinking from animals", and believe that the custom of sky
burial in Tibet originated from India. Ancient "forest burial" and
"wild burial". It is not a local ritual passed down by the ancestors
of the Tibetan people.
There are also records in this regard in
Tibetan historical records, and it is clearly stated that the custom of sky
burial was introduced in the late 11th and early 12th centuries by the famous
Indian monk Tangpa Sangye who founded the Xijie and Jueyu sects in Tibetan
areas. . It is said that when he was preaching the Dharma in Tibet, he
vigorously promoted this burial custom and personally went to the sky burial platform
to pray for the deceased.
From a traditional perspective, the custom
of sky burial is very consistent with Buddhism and is a Tibetan custom closely
related to the development of Buddhism.
In Buddhism, "giving" is one of
the symbols of believers. The highest state of giving is to sacrifice one's
life. There is a touching story of "giving one's life to feed a
tiger" in the Buddhist scriptures. "Giving" is directly related
to the key to whether a believer can become a Buddha and achieve enlightenment
in the future, and the highest state of "giving" is
"charity".
According to Buddhist teachings, after a
person dies, the soul leaves the body and enters a new reincarnation, while the
body is just as useless as a piece of clothing, and the body becomes a useless
skin. However, feeding the corpse to the eagle after death can be regarded as
the last good deed of the human body. Giving alms to other living creatures as
"alms" can also be regarded as exerting its final value. Sky burial
is the most complete form of charity. Sky burial does not mean that the
deceased takes the soul to heaven on the wings of an eagle.
Tibetan Buddhism believes that sky burial is
in line with the spirit of "sacrifice yourself to save the tiger"
mentioned in the biography of Sakyamuni, and the soul of the deceased can also
ascend to heaven with the eagle. Because Buddhists believe that offering the
body to the eagle is a meritorious deed that can redeem sins during life and
facilitate the reincarnation of the soul, they agree with this burial method
and gradually become a popular custom in Tibetan areas.
In Tibetan funeral culture, the soul and the
body are two concepts that exist independently. Whether it is the understanding
of death in Tibetan primitive religion (Bonjiao) or the explanation of death
among Tibetan Buddhist believers, the soul and body are completely separated.
divided. Feeding the body to the eagles is just the last act of charity for the
dead person. The soul has left the body, so feeding it to the eagles is a last
act of mercy. He dedicated his body to the vultures and invisible creatures on
the sky burial platform, thus doing a meritorious deed at the end of his life.
Tibetan funeral customs are closely related
to the lives of Tibetan people. Sky burials contain Buddha’s concepts of
compassion, love, benefiting others, and charity. It should be affirmed that
they are all deeply influenced by religion and have many commonalities.
People’s concepts on death are almost the same. It is precisely because of
Buddhism’s compassionate heart. It is fully reflected in sky burial, so this is
the reason why the vast majority of Tibetans choose this burial ceremony.
Agudengba looked at the snow-capped mountain
pagoda in the distance and sang a Tibetan mourning song "Sky Burial":
The Han people
mainly bury in the ground.
They pay great
attention to heavy burials and generous burials.
And derived from
visiting graves to worship ancestors.
Death symbolizes
the unknown,
And always with
a bit of fear.
When people face
death,
Always filled
with awe.
People will die
as they live,
And it has
always been rooted in my heart.
A funeral is a
farewell to life,
It is also a
comfort to the soul.
Tibetan sky
burials are the most peculiar.
It's when people
die,
Feed the eagles
their carcasses.
If the eagle
could soar high,
Proof that the
soul has ascended to heaven.
Sky burial
shocks the soul,
Layers upon
layers of walls of bones,
The mysterious
sky burial platform,
The majestic and
solemn monk,
Showing the
solemnity of sky burial.
Sky burial
actually originated from India.
That is a wild
burial in Buddhism.
Buddhism
emphasizes the cycle of life and death.
The human soul
is immortal,
Sacrifice
yourself to feed the eagles to atone for your sins;
Only then can
the soul be reincarnated,
After this
belief was accepted,
Sky burial has
become a Tibetan custom.
There is a
concept in Buddhism,
That is charity
and self-sacrifice,
Sky burial is a
great sacrifice.
After the
deceased stops breathing,
It is necessary
to take off the clothes before death.
Born into the
world with nothing,
Return
everything after death.
All matter in
the world,
They are all
shackles attached to the body,
Only by removing
all shackles,
Only then can
you get reincarnation.
Abandon all
distracting thoughts in the world,
Face the world
with sincerity and sincerity,
It is respect
from the heart.
People with
profound Buddhist teachings are here,
It's like a
guide,
Only by
following the guide,
You won't become
a lonely ghost.
The last step is
shocking,
The corpse was
taken to the sky burial platform,
First, you have
to burn incense and pray;
Then use pine
smoke to gather the eagles.
The flesh and
bones of corpses are fed to eagles,
Until everything
is swallowed up,
Sky burial is officially
over.
After Buddhism
was introduced to Tibet,
It has long been
integrated into the bones and blood of the Tibetan people,
In their
beliefs,
Body and soul
are two different things.
The human body
can decay,
But the soul
will live forever.
When a person is
about to die,
Use your body to
make the final donation,
Have the courage
to throw away your skin,
Able to
comprehend all things in this world,
He is the one
who has no distracting thoughts.
Buddhism pays
attention to life and death, destiny.
Believe that
people are destined in this life,
People can only
follow this trajectory,
Only then can we
avoid going astray,
Enter the
paradise world smoothly.
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fableskes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s di masease.
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