Lotus seat and vajra

 

Lotus seat and vajra

 

 

Old Donkey accompanied his old acquaintance Agu Demba to watch a local yoga performance. A temple appeared in front of Agudengba. There was a huge stone pillar in front of the temple, and the base was a stone lotus seat.

The old donkey said to Agudengba: That huge stone pillar is called Linga, which represents the male genitals. The base of the stone lotus seat is called Yuni, which is a woman's genitals. Indians combine Linga and Yoni, which is called yoga.

Agudemba was very curious.

The old man continued:

In addition to Linga and Yoni, Indians also compare men's genitals to Vajra and women's genitals to lotus flowers.

Lotus, in the context of Indian culture, refers to female genitals, not the ignorant words of purity, emptiness, Buddha nature, solemnity and holiness that it later referred to. Just like yoga is not about health at all.

In addition to lingam and yoni, Indians compare women's genitals to lotus flowers and men's genitals to vajra.

Indian gods usually sit on a lotus seat, that is, sitting on the female genitals. The cross-lotus sitting position is a sexual intercourse position. People with normal mental state would not choose this sitting position in daily life. These gods all wear vajra-like sharp points on their heads, and their whole bodies emit light. This means that the gods themselves are huge penises, and they are indestructible penises.

The indestructible body does not mean that the body is healthy and strong, free from disasters and diseases, but specifically refers to the male genitals, which can last for a hundred years without weakening like Shiva. Treat the entire body as a penis, sitting on the female genitals at all times, and it must be indestructible. To put it another way, Indians only have genitals with their bodies.

The old man said with a smile:

Indians have a particularly bizarre sexual intercourse posture. The woman uses a superb yoga posture to hang her body in mid-air, and the man lies below to have intercourse with the half-suspended woman. This is called enlightenment.

This top, in the context of Indian culture, does not refer to the melon of a person's head, but to the glans of a man's genitals.

The so-called enlightenment does not mean that people are completely enlightened due to being inspired, but refers to the cathartic pleasure of reproductive and sensual desires.

There is also touching the top of the head, which is not simply touching the top of the head as people imagine.

The old man smiled and continued:

The upgrade of the Indian mating system was not thorough enough and revolutionary, which led to the spiritual division of the Indians.

Furthermore, when it comes to mating, the division between indulgence and abstinence tortures Indians to the point of excruciating pain.

Schizophrenia is like a migraine, and the same is true for Indians. Some people have pain here, and some people have pain there. They care about getting rid of this pain, and they call overcoming and enduring sexual repression spiritual practice. To die together with this pain in the end is called liberation.

Therefore, it is very strange to see that in Indian society, those who indulge in sexual activities call themselves spiritual practice, and those who are abstinent also call themselves spiritual practice. Indians worship both those who indulge in sexual immorality and those who practice asceticism.

Why is it called penance? Because although you are tortured by sexual desire to death, but you don't want to perish from the sexual plague due to indulgence in sexual immorality, so you have to forcibly endure it and not mate. It can be seen that the so-called asceticism and asceticism in Indian culture are sexual repression.

When Indians travel, they like to hang trains. It's not that they don't want to sit in the carriage, but they deliberately want to show the image that the train has many heads. Indians also like to hang many people on motorcycles during military parades, deliberately making the motorcycles grow many heads. These surprising behaviors are inseparable from the myth of Indian polytheism.

Agudenba smiled and said:

It turns out that Indians have been living in myths for generations.

The old donkey smiled and sang "Practice Song":

 

The jungle thrives on nothing,

The most reliable practice is to recite the name of Buddha.

Keeping the precepts is the first priority for diligence.

For diseases, reduce food as a decoction.

Trouble takes patience as bodhi,

Right and wrong are liberated by not braiding.

 

Keeping people together and growing old has become a reality,

Deacons take it as meritorious deeds to work hard,

Language is reduced to straightforward,

The elders and the younger regard kindness and harmony as their virtue,

Learning begins with diligent study.

There is no fault in understanding cause and effect.

 

Old age and death take impermanence as a warning,

Buddhist practices are based on precision and rigor.

Treat guests with sincerity as an offering,

The gate of the mountain is solemn and majestic.

Do nothing in advance,

It is reasonable to treat others with humility.

 

Amitabha!

In times of danger, staying calm is the strength of concentration.

Giving money is based on compassion.