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Chai Jianmin is about to go to Hong Kong. Before
leaving, his friends He Jiafu, Li Tiandao, Lin Huiting and other old people
specially came to see him off. During the chat, they unknowingly talked about
those things that were controlled by the military during the Cultural Revolution.
Three armies and two armies".
Lin Huiting has a student surnamed Chen who served
as the "Military Propaganda Captain" during the "Cultural
Revolution". This Captain Chen once wrote some memoirs, recording the
experience at that time.
The army was the only organization that was not
disrupted during the "Cultural Revolution". Due to its strict
discipline, strict organization and superior status, Mao Zedong relied on the
army to basically control the situation that was almost out of control in the
early days of the "Cultural Revolution". During the "Cultural
Revolution", the military intervened and controlled the activities of
various local units, mainly through the so-called "three branches and two
armies" (that is, support for the revolutionary left, industry,
agriculture, military training for schools, and military management for various
units). The army's "three branches and two armies" ran through the
first seven years of the "Cultural Revolution" (1966 to 1972). Since
1968, military personnel have often performed the tasks of "military
training and military management" in the capacity of the "Mao Zedong
Thought Propaganda Team of the People's Liberation Army" (hereinafter
referred to as the "Military Propaganda Team").
In many literatures recalling and researching the
"Cultural Revolution", there are few introductions about the
"Military Propaganda Team", an important role in the "Cultural
Revolution", and the introduction of the "Three Branches and Two
Armies" in official documents is also vague. In a few years, perhaps not
many people will be able to explain the origin and true function of the
"three branches and two armies".
In fact, without understanding the role of the
"Military Propaganda Team" in the "Cultural Revolution", it
will be difficult to understand the evolution process of "from chaos to
governance" in the "Cultural Revolution"; ", so it is
impossible to evaluate the historical status of the "Cultural
Revolution".
Lin Huiting once asked his students: Mao Zedong
asked the army to "support the revolutionary left" to seize power.
Who is the "revolutionary left"?
Captain Chen told Lin Huiting:
At the beginning of the "Cultural
Revolution" in 1966, according to his own vision, Mao Zedong thought that
Liu Shaoqi's "headquarters" could be destroyed in a short period of
time, and then rely on the "rebels" to control the situation. On
December 26, 1966, Mao Zedong held a birthday banquet specially for the
generals of the "Central Cultural Revolution Group". Correctly
summarizes his thoughts on the current situation and the way forward."
At that time, Mao Zedong planned to use "power
seizure" as the final stage of the four stages of the "Cultural
Revolution". According to his "strategic deployment", in January
1967, a "power seizure storm" blew up across the country. At the
climax of the "power seizure storm", Mao Zedong said: "The issue
of power seizure...is the key stage of the decisive battle, it is the theme,
and it is the topic." But the evolution of reality completely surpassed Lao
Mao's wishful thinking. The power-seizure storm” has evolved into endless
“fighting” and “smashing, smashing and looting” among “rebel” organizations in
various places. The struggle is still in the ascendant, and each other is in a
state of life and death, and it is impossible to "unite" to share
power. At this time, even Mao Zedong himself could not control the situation.
At that time, Lao Mao also admitted: "After the January storm, the central
government was thinking about the issue of major alliances, but it didn't
work."
It was in this passive situation that Mao Zedong
had to use the army, the last "trump card", to control the situation
as soon as possible in the name of supporting the "revolutionary
left".
In January 1967, Mao Zedong instructed the army:
"The local Cultural Revolution is raging, and the struggle to seize power
is still going on fiercely. Our army must support the local revolutionary
leftists in their struggle to seize power." The revolutionaries demand
military support and assistance, and they should do so. The so-called
non-intervention is false, and they have already intervened." This is Mao
Zedong's earliest expression of "supporting the leftists" and
supporting the "true revolutionaries", that is, the "Cultural
Revolution" The origin of the term "Zhizuo" in the Chinese army.
However, among the numerous "rebel"
organizations across the country, who are the "revolutionary
leftists" and which mass organizations are not "revolutionary
leftists"? Lao Mao and the "Central Cultural Revolution Group"
could not come up with a list, but "play riddles" on the military
personnel who participated in the "left support".
Under such circumstances, the armies in various
places faced with several factions of mass organizations that were seriously
opposed, and could not figure out who the "revolutionary leftist"
was, so they could only "support the leftist" according to their own
judgment. The result was the same as that of Mao Zedong and the "Central
Cultural Revolution". The requirements are very different, even completely
opposite. Therefore, Mao believed that the army was "right-leaning."
In a letter to Jiang Qing on August 4, 1967, he said: "At present, 75% of
the cadres above the military division (that is, division level) support the
right." In fact, in many provinces and cities, the result of the army's
"supporting the left" has intensified the "fighting"
between the "rebel" organizations, and the situation has become more
chaotic, which is actually contrary to Lao Mao's original intention.
Captain Chen said to Lin Huiting: In fact, after
the "Central Cultural Revolution" forcibly intervened, it was not
until 1968 that the situation in most provinces and cities initially
stabilized.
Captain Chen added: Because a large number of
workers and peasants participated in the "rebel" organization during
the "Cultural Revolution", which shook industrial and agricultural
production, Mao Zedong issued another instruction: "The army must not only
cooperate with the local government to manage agriculture, but also manage
industry. ... The army cannot Sit back and ignore the decline in industrial
production." As a model, Mao Zedong sent cadres and soldiers of the 8341
Unit of the Central Guard Corps to six factories in Beijing (Beijing Xinhua
Printing Factory, Beijing Knitting General Factory, Beijing Erqi Locomotive and
Rolling Stock Factory, etc.) to intervene in " During the "Cultural
Revolution" period, the leadership and management of the factory, and
later the 8341 troops were sent to Peking University and Tsinghua University.
This is the origin of the famous "Six Factories and Two Schools"
during the "Cultural Revolution" period.
Captain Chen told Lin Huiting that the army has
been involved in "supporting the left" in various places, and later
added "supporting labor" and "supporting agriculture", thus
creating the so-called important task of the PLA during the "Cultural
Revolution" period-"Three Branches" ".
What Lin Huiting said made Chai Jianmin, He Jiafu,
Li Tiandao and several other elderly people think about it. They all experienced
the Cultural Revolution, but they all knew nothing about the origin of the
"Three Branches", let alone today's young people . In fact, the
Cultural Revolution has gradually become indifferent in the public mind.
Group psychological exploration novel (Shenyang)
回复删除Today is like a crow gathering, and tomorrow will disappear like a beast. This is the case for hooligans, politicians, and ignorance people. Today, you can mix together, and will run counter to the benefit tomorrow. I explore the novels of group psychology, hoping that more people in the world can wake up from nightmares.