Wake up（140）

 

140

 

In today's society, more and more people are changing their cognition and views on life and society. How can there be no ups and downs in the journey of life? If you are brooding, often sulking or "burst with anger", do you still have time to enjoy the beauty? When encountering bad people and bad things, just a few words of emotion are enough, if you have to be more serious, aren't you making things difficult for yourself? When you are unhappy, it is better to ask yourself, why are you unhappy? Is it your own fault or someone else's? This is the choice of most Chinese people.

Just correct your own mistakes, there is no need to make life difficult for yourself, other people's mistakes have nothing to do with you, and there is no need to waste your energy. There is not much time in this life that belongs to you. You live happy and unhappy, so why not choose a positive and optimistic lifestyle? This is also a flat life value.

There is no need to think too thoroughly about many things, and there is no need for many people to see too clearly. To be a human being, one should be more simple-minded, and one should be more ignorant, so that life can be happier.

But people who differ from these cognitions and values still choose another outlook on life. Nan Shanyun chose the latter, he still cared about the society and the country in his heart, and he didn't have more time to think about himself.

Nan Shanyun, Li Si, Zhang San and Wang Wu gathered in the Qunying Hall of Jiangshan Restaurant. His body was full of strong alcohol, but his mouth was full of gunpowder.

"The country is the people, and the people are the country" is what Xi Jinping said at the party history study and education mobilization meeting on February 20, 2021. At that time, he said: "History has fully proved that the country is the people, and the people are the country. Three days later, the CCP's "Guangming Daily" published an editorial "The country is the people, and the people are the country", which was forwarded by major official media. When Xi Jinping inspected Henan in May, he mentioned the above-mentioned statement again, and said: "Our Communist Party fights and defends the country for the happiness of the people, and it is the heart of the people." The Theoretical Propaganda Department of "People's Daily" June 23 The article "Stand firm on the fundamental position of "the country is the people, and the people are the country"" was published on the 1st. Two days ago, the CCP's official media "Tianjin Daily" published an article "A Deep Understanding of the Connotation of "The Country Is the People, and the People Are the Country". Before the CCP's "Centennial Party Celebration" on July 1, the official media once again played up Xi Jinping's statement four months ago that "the country is the people, and the people are the country."

However, overseas scholars have conducted a detailed analysis of the above-mentioned CCP's theory of "the country and the people" and the hype of the CCP's official media and believe that the CCP is fooling the people in order to maintain the regime. The real intention of propagating that "the country is the people, and the people are the country" is to rule the people, that is, to protect and conquer the country. If you understand it literally, this country is the people, and the people are the country, so what do you mean by beating the country? That is to beat the people? So if you sit on the rivers and mountains, you are sitting on the heads of the people?

In Chinese historical and cultural traditions, the concept of governing the country has a long history of "the people are the foundation of the country, and the foundation of the country is stable". Different from the traditional people-oriented thinking, in recent years, the sayings of "fighting the country" and "sit the country" have become popular in China. In fact, this is a replica of "fighting the world" and "sit the world". When Nan Yunshan was studying the history of the Anti-Rightist Movement and the Cultural Revolution, he found the answer from the old history of Mao Zedong's "Double Hundred Policy".

Mao Zedong believed that 90% of senior party cadres disapproved of the double-hundred policy, but during the rectification campaign mobilizing the masses to speak out and help the party rectify the campaign, local and grassroots party members and cadres were the first to bear the brunt. Mao Zedong urgently mentioned that the anti-rightist "yang conspiracy" lies within the Antai Party. However, things did not entirely depend on Mao Zedong's will.

Since the Communist Party took power in the country, some cadres have regarded themselves as "those who beat the world and sit in the world."

During the rectification movement, these middle and high-level cadres held a favored view and stood above the masses. They had never been so directly criticized, attacked, and offended by the masses. Since the majority of middle and upper-level party and government cadres came to power, they are not used to the democracy of listening to criticism.

From 1954 to 1955, the criticism of Hu Feng and the suppression of counterrevolutionaries in government agencies and schools were already very "Left", and a lot of grievances had accumulated among the masses; dissatisfied. As soon as the rectification movement was under the situation of "speaking loudly and letting go", it was released or exploded.

At the first party congress held by Tsinghua University in 1956, affected by the situation at home and abroad at that time, some sharp criticisms were put forward to the school's party and government leaders at that time. Jiang Nanxiang, the secretary of the party committee, made some inspections at the meeting. Later he said: "I have never had this kind of examination in my life!"

In February 1957, when Mao Zedong made his report "On the Correct Handling of Contradictions among the People", the original manuscript took a relatively easy view of "poisonous weeds", "just hoe them and use them as fertilizer." The so-called "poisonous weeds" he identified were regarded as "poisonous snakes" by the cadres. Criticism by the masses is aimed at grassroots cadres, while the voices of leading figures in the democratic parties are directed at Mao Zedong. Even Professor Zhang Xiruo, a respected and well-known democrat without party affiliation, directly criticized Mao for "extending great achievements and superstitious belief in the future."

"Memories of Some Major Decisions and Events" written by Bo Yibo, published by the Central Party School Press. Bo Yibo recalled: Some people also said that the roots of the "three evils" should be dug from the Party Central Committee and Chairman Mao. This was beyond his expectation.

According to the declassified anti-rightist file data, from May 2 to 12, 28,250 release meetings were held across the country, and the masses put forward 372,345 opinions. Most of the firepower was concentrated on grassroots party and government cadres. They felt the huge pressure from the masses and were very resentful. They said that Chairman Mao mobilized the masses to punish us, "We can't stand it anymore!" and asked Chairman Mao to "close" quickly.

In some places, the blows were directed at the provincial party committee. For example, Wang Ding, secretary of the Huanjiang County Party Committee in Guangdong, took the lead in implementing household contracting of production, and put forward ten opinions to the provincial Party committee during the rectification campaign. The provincial party committee couldn't sit still.

There are many reasons for the transition from rectification and propaganda to anti-rightism. Among them, Mao Zedong was afraid of breaking away from the majority of party cadres, and he was afraid of criticizing him for making a mistake in launching propaganda, which would damage his reputation of being "wise and correct". . So he quickly made a big turn and said that I had expected it a long time ago. It was a deliberate "leading the snake out of the hole" and "a conspiracy" to show that he had already had a clever plan and insight into everything in order to gain the support of the conservative forces in the party, thereby eliminating the mobilization against him. The grievances that were blown out restored the absolute trust and admiration of the majority of party members and cadres in him.

Nan Shanyun said to his little brothers:

If it is said that Lao Mao put forward the double-hundred policy to create an image of himself as an "enlightened lord"; then, the theory of "Yang Conspiracy" is to cover up his fault of breaking trust with the people and going against the will of the whole party to maintain The authority of "one life wise".

If mobilizing the masses to help the party rectify is to prevent corruption and stabilize the country; then turning to anti-rightism is to fear that scholars will rebel and comfort cadres.

Nanshan Yun fell into deep thought. He said that the anti-rightist movement was a strategy of "taking offense as defense"; and later in the so-called "three-year difficult period" when he retreated to the second line, it was "taking retreat as advance", letting others clean up the mess and keep it for future sacrifices. The banner of "class struggle as the key link" criticizes "left in form but right in reality" and launches the Cultural Revolution. His strategy of "turning his hands into clouds and turning his hands into rain" made him amazed.

Nanshan Yun said: "Jiangshan is a magic horse?"

Li Si said: Chinese still has its own characteristics. The most important point is that the semantics are unclear and require people to guess. The ancient Chinese is even more concise, without even a punctuation mark. Some people say that this is broad and profound, well, we can get to know each other like this. But this is also one reason why rigorous logic cannot be produced. Different people have different understandings of a word, so it is difficult to conduct a rigorous debate, because the basis of the debate is different, and the debate can only be said to be fair and reasonable. It makes sense. We all know what the universe means, so what is "yu"? What is "Zhou"? Or what is "world" in the word "world"? What is the "boundary"?

Everyone looked at each other in blank dismay.

Li Si went on to say: In the past few years, the old saying of "fighting the country and sitting on the country" has been brought up again in the Celestial Dynasty, and this sentence was indispensable in his report to the 20th National Congress of the Communist Party of China. When I learned this sentence when I was a child, I never noticed the meaning of this country. The rivers and mountains certainly do not refer to the material level. The big rivers and mountains are there, and you don’t need to fight them, let alone how to fight them? If you cut off the water with a knife and the water flows more, you can at most get a small boat or something, and stroll around in it. What about the mountains? They can’t move away, that’s meaningless, of course there are also Yugongs who spend their lives digging mountains. Ordinary people can climb up at most, if the mountain is too high, you have to hold back your urine, if you want to do it in a daze, you might freeze your penis to death, so it's not worth it. Since the rivers and mountains cannot be beaten, it is still possible to change the nature. For example, fools pour all kinds of excrement pollutants into the rivers, lakes and seas for a few dollars, making them stinky and not even a live fish. The idiots cut down all the trees on the mountain and used them to smelt steel. The result was a barren mountain and wild ridge, but there was not half a catty of steel that could be smelted. Since it is not a material thing, the rest can only be human beings.

Li Si said with a smile: "Since Jiangshan is a human being, it can be called the people in a taller way." The people are also particular, people are people, and people are people. "Ren" is a higher class of people, and all higher people use it to form words, such as "sage", "adult" and so on. And the people are inferior, such as "grass people" and "fart people".

Nanshan Yun said:

The goal of the Chinese people is to change from people to people. Since the country is the people, then "beating the country" means beating the people, which is somewhat difficult to explain. If we try to explain it forcefully, it means that this group of people used to be controlled by others, and they had to fight to get them back. It seems that the people are just objects and can be robbed. If you have to sit after playing, where should you sit? It can only sit on the heads of the people. Sitting on the head is better than sitting on the buttocks. If you sit high, you can see far, and you have to point out the direction for the people. At any rate, the people can still stand, despite the pressure. If you sit on your buttocks, the people can only lie on their stomachs. Lying on the stomach is a bit troublesome, you can't work, and you will starve the old men to death.

Li Si smiled again and said:

There is an editorial in the People's Daily: The country is the people, and the people are the country. The article is long, so I read it briefly. The article didn't mention much about fighting the country, saying that guarding the country is guarding the hearts of the people. The "heart" in the article is also full of wonderful meanings. Is the heart of the people a magical thing? Does this mind include speaking? The Central Network Office said that 1.34 billion accounts were disposed of last year. My god, it seems that all 1.34 billion people have been disposed of, and only a few "people" have not been disposed of.

Wang Wu said: This is not the rhythm of defending the country, it is still fighting the country, but it is fighting the hearts of more than 90% of the invisible people. It is easy to break the mountain, but difficult to break the heart. It seems that the rhythm of fighting the country will continue.

Zhang San couldn't hold his breath any longer: until the people became speechless, unable to speak, unable to think with brains, unable to walk with feet... Well, that's exactly what they are doing now.

Nanshan Yun said again:

There are no people in this country, only people. Although the people seem to be standing, things that belong to the human category, such as thought, discourse, migration, etc., are all dead. Without things that belong to people, even animals are inferior. Animals can migrate freely, and they have no nationality, let alone household registration. It is even better now. In the unprecedented anti-epidemic measures, cities and districts are closed, and people are not even allowed to go downstairs. Staying at home has become the strictest ban.

This group of young people who don't know the heights of the sky and the earth are obviously furious.