You do not know
Agudenba and Dawa,
who was full of youthful vitality, were on their way to Myanmar. When they were
resting on the way, Dawa danced the "Baur" dance and sang the love
song "Life and Death" written by Rabindranath Tagore.
When Dawa snuggled
next to Agudengba, Agudengba recited Tagore's love poem "I Have Never
Forgotten for a Moment":
I haven't forgotten it for a moment,
I've been on this road countless times.
Are weeds overgrown now?
Erased all traces of this road?
But I feel in my heart that there is no need
to be sad,
Who knows when a favorable wind will blow,
You will recognize me when you come back,
I recognize you right away too.
A man walks on the road holding a lantern
A gust of wind blew out the lights.
But I feel at ease and know
Your address written in the stars shines
brightly.
I know, the clusters of flowers blooming on
both sides of the road
Flowers will correct my walking mistakes
There is a faint hint in the floral scent.
Agudumba told Dawa
that Tagore's poems are very popular in China. In fact, many folk stories in
China also came from India. The prototype of China's Sun Wukong comes from the
legend of the Indian monkey god.
Stories, ballads,
aphorisms, proverbs and riddles are all human reasoning, memory and imagination
of folk tales. Stories are passed down from past generations. A thing that has
been said by ten people can become a story in ancient times, so the Chinese say
"ten mouths are ancient". Stories are "ancient", and
telling stories is "telling the ancients." Stories can be roughly
divided into three types: myths, legends, and wild stories.
Myths are
"explanatory stories", which means that no matter how bizarre and unbelievable
the content of the stories is, neither the people who tell them nor the people
who listen to them have deep belief in them, but they are used to explain
phenomena such as the universe, life and death, humans, beasts, men and women,
etc. The difference is just the origin of etiquette, customs, etc.
A legend is a
"narrated story". It does not necessarily explain the origin of a
thing, but only describes the process of something. Regardless of its content,
it is believed to be true by those who speak and hear it. It is also obviously
different from myths. Most of the owners of myths are not human beings. Legends
are historical figures, including heroic stories and love legends.
What is
"Nojoyori"? It includes fairy tales, fairy tales and folk tales or
fables. The protagonist of the story often has no name; the time and space
where the story takes place are not remembered. The protagonists of Bangladeshi
folk tales are mostly kings, princes and Brahmins. Indian folktales often talk
about kings and Brahmins. But their "kings" are not all rulers. Rich
households who own land can also be called kings or rajas. Therefore, many
kings in ancient India are not real kings, and "king" is just an
emblem. In terms of content, every time a king, prince, or Brahmin encounters a
Rakshasa or other ghosts, or rescues a princess in the Rakshasa country, most
of them have all kinds of joys and sorrows due to the marriage relationship.
People who did bad things were often buried alive. Rakshasas often shapeshift
into humans and other creatures. Their breath is like the wind. Rakshasa women
also like to eat people just like Rakshasa men. She often transformed into a
beautiful girl and beguiled people on the roadside. Sometimes she occupied
cities and forced officials and people to sacrifice humans and animals for her
food. They sometimes marry humans and have children like humans. In Bangladesh,
this type of Rakshasa is called "Mando".
Indians believe
that rakshasas live in trees. If someone offends them when passing under a tree
at night, they will suffer from vomiting and indigestion. They are the most
gluttonous and often confuse passers-by. If the light suddenly goes out while a
person is eating, the food will be snatched away by Rakshasa, so he must
quickly cover it with his hands. If people meet them, they are often eaten by
them. Fortunately, they are very stupid. If they respectfully call them
"uncle" or "aunt", they like them very much, show friendly
behavior, and do no harm.
Dawa snuggled next
to Agudemba, just like a child listening to his parents telling stories.
After Agudumba
told the story, he followed the custom and read a poem "You Don't
Know" by Rabindranath Tagore:
you do not know
Your tenderness fills the cup of my life.
you do not know
its value.
it's like a tuberose
Spread the fragrance in the dreamland of
quiet night.
you do not know
All the songs you sing are in my heart.
unconsciously
It’s time to part again,
Lift up, lift up your joyful face,
at your feet
I dedicate a heart intertwined with sweet
farewell sentiments.
you do not know
The desolate night of your dull pain has
faded away.
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fables makes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s disease.
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