Kandapara prostitute village
When the old man
Lavani accompanied Agudumba to visit the countryside of Bangladesh, he said: In
Bangladesh, where sex trade is legalized, there is a village called Kandapara
in the Tangail region. This small village is the oldest in Bangladesh. , the
largest brothel. It has been in existence for nearly two hundred years, so it
is also known as the "hundred-year brothel" and "female
hell".
Old Lavani said:
The village of Kandapara
is not that big. There are more than 600 houses, but 900-1,200 prostitutes live
there. The backward infrastructure severely limits the development of the
"industry".
Even with such a
large number of practitioners, outsiders still suspect that the number of
prostitutes is greatly underestimated, because there are still a large number
of young girls engaged in this industry in the village. Young girls are often
hidden for fear of being targeted by the police.
In addition to
women, there are also many men living in the village. They are the husbands,
fathers, sons and brothers of prostitutes. The crowding in the village is
beyond imagination.
The villagers'
income mainly relies on sex trade, so the madam is the person with the highest
status here. In this country where women have low status, the men in the
village also have to take orders from women.
With more people
and less land, competition is high, and prostitutes are also entangled in each
other, resulting in a very harsh working environment. There may be only a
partition between two simultaneous transactions, and hygiene is impossible to
talk about.
In order to make
more money, on the one hand, the madams are trying to increase the number of
employees; on the other hand, they are exploiting girls in every possible way.
They are deceived or forced to pick up customers before they are underage.
Not all
prostitutes are locals, and there are not that many girls in the world who are
willing to sell their bodies.
Most of them were
abducted by human traffickers.
The economic
development of Bangladesh is relatively backward. Human traffickers often go
into poor families to lure parents to sell their children. Some deceive the
children in the name of job introduction, some take the children away in the
name of marriage, or they just buy and sell them without concealment. .
Due to historical
and religious reasons, many refugees have emerged near the border between
Bangladesh, Myanmar and India, and refugee settlements have also become places
where human traffickers develop markets.
Compared with
locals, refugees at the border are more difficult to receive legal protection,
and thus become a source of prostitutes that cannot be ignored.
Underage girls are
very popular with traffickers, not only because they are young and easy to
control, but they may also be very popular with the madams. Due to the strong
crackdown on child pornography in Europe and the United States, perverts in
Europe and the United States have gone to South and Southeast Asia for
consumption. Compared with local people, these perverts belong to the wealthy
category, thus creating a huge prostitution market for young girls. However,
the sanitary conditions in Kandapara Village are relatively poor, so I don’t
know how the perverts managed to do it.
Agudumba asked the
old man Lavani: Don’t the police crack down on prostitution?
Old Lavani said:
No crackdown,
prostitution is legal in Bangladesh. Don't the police crack down on child
prostitution? This certainly hits, but not very effectively.
Because
traffickers, madams, and even the parents of children take the initiative to
bribe officials, all parties jointly issue an affidavit of voluntary employment
and declare that they are over 18 years old. The police turned a blind eye, and
the police could also earn gray income by issuing business licenses.
For the madams,
the significance of youth and young girls is not only more popular in the
market. Being young means greater fertility. Girls may not use contraceptives
when "working". While making money, they also get the seeds of life
from their clients. After giving birth to a child, the boy will become a
coolie, bodyguard and pimp in the village, while the girl will join the army of
prostitutes to earn more income for the madam. In this way, once a girl falls
into the cave of prostitution, she will suffer here for generations. When more
girls are deceived, a prostitution-based village develops.
As the industry
continues from generation to generation, people's ideas have also changed. In
Kandapara Village, mothers will push their daughters into the fire pit with
their own hands, and mothers, daughters, and sisters will do business together.
Not only are men not ashamed of what happened to women in their families, but
they also rely on women's bodies for living expenses.
The United Nations
Children's Fund released a statistical report in 2004 that more than 10,000
underage girls were being "sexually exploited" in Bangladesh. Now
more than a decade later, the situation may be even worse.
Agudemba asked old
man Lavani: Didn’t the girls who were prostitutes in Kandapara Village ever
think about escaping?
Old Lavani
replied: If you want to break free from the shackles, you have to talk about
the methods used by the madams to control girls. Rumor has it that if you work
in the profession of prostitution for a long time, it will be difficult to stay
good. There are many reasons, but the problem of working for too long is not a
problem for girls in Kandapara village because they also face two other
problems.
Most prostitutes
enter the industry at a young age, and the madams try every means to make the
girls incur huge debts from an early age by raising them, borrowing money, etc.
If the debts are not paid, the girls are not allowed to leave, and they are not
even allowed to keep any money privately. Girls devote their childhood to the
madam, but when they pay off their debts, they find that they have grown up.
Can they escape their fate and become good people smoothly? also can not.
Girls who have
been engaged in prostitution since they were teenagers will have many
unspeakable occupational diseases on their immature bodies. The infrastructure
in Kandapara Village is too poor and the poor working environment can easily
make girls suffer from diseases. Unfortunately, there is no work-related injury
insurance or medical insurance in this industry, so you have to pay for medical
treatment yourself.
Girls who have
lived in prostitution dens throughout their childhood have never gone to school
and have little knowledge. They have no other survival skills except selling
their bodies. It is a problem to support themselves, let alone have money to
see a doctor.
At this time, even
if the girls want to escape from Kandapara Village, they may eventually have to
return due to financial pressure; those who can withstand the pressure of
survival for a while will have to endure discrimination that they have never
experienced before.
Madams pay great
attention to training prostitutes from an early age. Girls will follow older
prostitutes to pick up clients when they are 9 or 10 years old, and start
working in the industry when they are 12 or 13 years old. Without access to
external information, the outlook on life has become distorted due to the
influence of what we hear and see. Girls lack shame and regard this industry as
a legitimate profession. Most girls who leave the village will return to their
old profession due to the pressure of life.
Occupations and
concepts are incompatible with society, and girls may not be able to bear the
discrimination. Without the bondage of debt, most girls will continue to stay
in the village to do business. At most, they will break away from the original
madam and start their own business. They will do what the old madam did to them
again to other girls, and the victims will become the perpetrators. .
Old Lavani
continued:
Compared with debt
control, the madams’ more powerful method is drug control. In response to
impartial police inspections, madams would give underage girls drugs containing
large amounts of steroid hormones, causing them to gain weight and look older.
The drug is cheap and sells for less than 1 yuan, which has led to widespread
abuse of the drug. But what many people don’t know is that these drugs were not
designed to be taken by humans at all, but as fattening drugs for livestock.
The madam relied
on drugs to cope with the police inspection as she wished, but left the girls
with serious pain. People can easily become addicted after taking these drugs,
and once a person is addicted, they can easily be controlled through drugs. The
consequence of taking medication for a long time is that the immune system is
weakened and people are prone to diabetes, high blood pressure, skin rashes and
headaches. Moreover, anabolic steroids are also carcinogens, and those who take
them face a higher risk of cancer.
Some little girls
will resist taking medicine, but young girls will face punishments of beatings,
starvation, and forced submission, and may even develop Stockholm Syndrome.
It is useless to
call the police. The prostitute village has been able to exist for so many
years. Many police and officials have accepted bribes from the madams, and they
are often frequent visitors to the prostitute village. Despite the dangers,
some thin prostitutes take the drug on their own initiative because a plumper
figure might attract more business.
Agudemba was
speechless.
At this time, a
Bangladeshi woman's singing "A Girl on Fire" came from the distance:
she is a girl on fire
She has a hot and dazzling flame
In this world full of hardship and
discrimination
She still burns like fire with life
she is a girl on fire
Even if the dream is far away and I am alone
As long as there is still a little fire
burning,
She will be down-to-earth and work hard for
life
she is a girl on fire
If you are treated unfairly
She will roar like a tiger
Instead of being silent, choose to roar in
your heart
she is a girl on fire
Love that seeks perfection never lasts long
After suppressing it for so long, I finally
say it out loud
She will never become a lonely cocoon
she is a girl on fire
She sang with a gentle voice that was a
little sad and angry.
Explain the confusion about where you are
Like a ignited fire to position yourself
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fables makes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s disease.
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