Indra
When Agudengba was traveling in Bangladesh, he met old man Rawani. Old
Lavani opened the magical door of Bangladesh to him and told him about the
history of Bangladesh. Now he smiled at Agudengba. Speaking of local folktales:
Once, the young Brahmin Utanka was asked by his master to stay at home
because his master, who was an artist, was going on a trip. While Utanka was
staying at home, the master's wife asked him to do personal service for her,
but Utanka refused her on the grounds that "the master did not ask me to
do such a thing."
The master's wife held a grudge over this incident. When Utanka completed
his training period, he respectfully asked his master what kind of gift he
wanted to give as a thank you. He was given a difficult question, that is, he
was ordered to ask the queen holding Xia for an earring.
But Utanka still obeyed the order and went to the palace, devoted all his
strength to presenting many gifts to the queen, and then made a most sincere
request to the queen. The queen did not spare him any trouble, quickly took off
the earrings and gave them to him, and said to Utanka Ka said: "Dakshakar,
the snake king, also wanted this earring in the past. You have to be
careful!"
After Utanka got the earrings, on the way back to his master's house,
because he was hot and tired, he jumped into a small pond to take a refreshing
bath. Unexpectedly, he was followed all the way by a begging monk in ragged
clothes. The earrings were snatched away and fled without a trace.
Utanka was shocked when he was robbed, and immediately chased him.
Unexpectedly, in the blink of an eye, the begging monk transformed into a snake
king and got into the hole.
At this time, Utanka remembered the queen's instructions and couldn't
help but feel dejected and began to feel sorry for himself.
Old Lavani continued:
Seeing him like this, God Indra sympathized with him and ordered the
weapon vajra in his hand to say: "Go and help Utanka."
The vajra pounded underground and created a tunnel leading to the underground
world. Utanka followed this tunnel to the underground Badala world and found
the palace of the snake king.
Utanka flattered the snake clan and said all kinds of good things;
however, there was no trace of the snake king Dakshakar. Just when he was at
his wits' end, a man came forward with a horse and said to Utanka: "Blow
on this horse's butt hole and see!"
Utanka did as he was told, blew a breath, and suddenly flames spurted out
from the horse's mouth, and the snake king's world immediately fell into a sea
of fire. At this time, the snake king appeared in the raging fire, and he
returned the earrings he had snatched. Utanka, this man also gave his horse to
Utanka and told him to rush back to his master's house as soon as possible.
In this way, Utanka returned to the master's house safely and at the
agreed time, and handed the earrings to the master's wife.
The master said happily: "The man you met in the world of Badala is
actually the god Indra, and the horse is the fire god Yakni. The god Indra is
impressed by your integrity as a person, and That’s why I showed you favor.”
Old Lavani told Agudumba:
The god Indra also plays a role as a supernatural force in Chinese
people's lives. The story of Dong Yong selling his body to bury his father and
having the goddess assist in weaving has been passed down for two thousand
years and is a household name. Dong Yong met the goddess of heaven, who once
said to him:
The husband is now performing filial piety, and seeing you performing
filial piety will make you feel happy in heaven.
Within a few days, one person returned to the lower realm and temporarily
went to a foreign land.
Emperor Shi's relatives in the palace punished him, so he sent you and
others to share the field.
Don't abandon people and stay with each other for a thousand years, and
then fight with each other.
Emperor Shi was moved by Dong Yong and sent the goddess down to the lower
world to marry Dong Yong.
The Emperor Shakti here is the god Indra, which is equivalent to what the
Chinese call "Heaven" or "Emperor of Heaven", that is, God.
In the family story of Shun in ancient China before he came to the
throne, his stepmother plotted to kill Shun three times, and the god Indra
incarnated three times to save Shun. In Chinese folk stories, the god Indra, as
the savior who rescued Shun from danger, appeared when Shun was in the most
critical moment. In him, the people's good wishes for justice to prevail were
entrusted to him.
God Indra is the highest deity of Taoism and resides in Daluotian. After the
emergence of the Jade Emperor, the Jade Emperor is often considered to be the
Emperor Shakti.
Old Lavani said:
God will bless everyone. This folklore story tells us: As long as you are
an upright person, the god Indra will be with you.
The old man Lavani sang a song in Bengali in praise of Lord Shakti,
"Indra the God of Heaven":
Heaven
descended to release Tihuan Indra
He is
the god Sakyamuni
Holding
a vajra and riding a white elephant
The
god of war who throws thunder and lightning
After
the Buddha came to the world, he served as an attendant
Indra
is the patron saint of Buddha
Wearing
a crown and a necklace
Living
in Shanjian City on Mount Sumeru
The
ten emperors guard his side
Zhu
Luohan Jianzhong Pavilion Lecture Hall
With
gods, Buddhas and disciples
Discuss
all good and evil things in the world
Became
the Emperor of Heaven for doing good deeds
He was
made to keep seven oaths
You
should be happy to give up while you are alive
Respect
elders, respect friends, and be kind
Emperor
Shakti entered China
Become
a god that people believe in
Dong
Yong sells himself to the goddess to help with weaving
All
have the divine help of Emperor Shakti
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fables makes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s disease.
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