Pray for parents
In the Little Bodhisattva Hotel, the owner Amon had just finished telling
the love story of Chu Sanxing and Xiang Qima to the new guests, Miss Dawa and
Agudengba, when hunters Chu Sanxing and Xiang Qima came to them.
It turns out that Chu Sanxing came here specially to give gifts to Miss
Dawa and Agudengba. That's freshly harvested sugar cane.
Chu Sanxing said to Dawa girl and Agudengba:
Bengalis are mainly engaged in agriculture, growing jute, rice, pulses,
corn, oilseeds, sugarcane, tobacco and fruits. Most residents in the south are
engaged in fishing. The Bengali people are one of the ancient ethnic groups in
the South Asian subcontinent. The Bengal region has established an independent
country several times, and its territory once included the current Indian
states of West Bengal and Bihar. In the 16th century, Bengal developed into the
most densely populated, economically developed and culturally prosperous region
on the subcontinent. In the mid-18th century, it became the center of British
colonial rule in India. It became a province of British India in the second
half of the 19th century. In 1947, after the partition of India and Pakistan,
the Bengal region was divided into East and West Bengal, with the west
belonging to India and the east belonging to Pakistan. In March 1971, East
Pakistan declared independence. During the subsequent independence war, East
Pakistan eventually became the independent country of Bangladesh.
Chu Sanxing said to Agudengba:
In the long history, there were three Silk Roads that closely linked
China and the Indian subcontinent. One is the "Northern Silk Road",
which starts from the Central Plains of China in the east, enters the Indian
subcontinent through northwest China, and extends to Europe. China's envoy
Zhang Qian of the Western Han Dynasty, the great monk Faxian of the Eastern Jin
Dynasty, Xuanzang, the monk of the Tang Dynasty, and the Yuan Dynasty visited
China The Italian Marco Polo and others have traveled on this ancient road full
of risks and legends. The sea south of mainland China and the Indian
subcontinent has also left traces of communication between our ancestors.
Slightly later than the "Northern Silk Road", the ancestors began to
open up the "Maritime Silk Road". Faxian, the Italian merchant Jacob,
Marco Polo and the Moroccan traveler Ibn Battuta all attempted this sea route.
Zheng He of the Ming Dynasty embarked on seven voyages to the West and visited
Bangladesh at least twice.
Chu Sanxing said to Agudengba: My ancestors lived in Sichuan and later
moved to the Yunnan-Guizhou Plateau. Later, when they moved here, they actually
came here through the third Silk Road, the "Southern Silk Road". The
Southern Silk Road once had an indissoluble bond with Bangladesh. Many scholars
believe that this Silk Road probably started in China's Pre-Qin period in the
4th century BC and has a history of more than 2,400 years, which is longer than
the two Silk Roads mentioned above. The first person to record the
"Southern Silk Road" was Sima Qian, a historian of the Western Han
Dynasty in China. In his "Historical Records", he described the
experience of the Han envoy Zhang Qian when he went to Daxia as an envoy.
Bactria was located in today's northern Afghanistan, in the area south of
today's Amu Darya River and north of the Hindu Kush Mountains. In 122 BC, Zhang
Qian returned to Chang'an, the capital of the Western Han Dynasty, from Daxia.
He then reported to Liu Che, Emperor Wu of the Han Dynasty, saying: "When
I was in Daxia, I saw Qiong bamboo sticks and Shu cloth. I asked: 'How can this
be done?'" The people of Daxia Said: "My Jia people go to the market
to be poisoned. The poison can be thousands of miles southeast of Daxia. Their
customs and indigenous people are the same as Daxia, but they are humid, humid,
hot and cloudy. Their people ride on elephants to fight. Their country is
approaching greatness." Water Yan.'" Zhang Qian then said: "If
we go to Daxia from the north, there are things in Shu, which are 12,000 miles
away from the Han Dynasty, so it is not far to go to Shu." Zhang Qian
believed that going to Daxia from the north, "is in danger of being
separated by the Xiongnu" "The way", and it is "dangerous"
to go from "Qiang". Therefore, going there through the "Shu Body
Poison Path" is the "appropriate path". At his appeal, the Han
Dynasty decided to reopen the communication line with the southwest region,
thus restoring the already existing "Southern Silk Road".
Chu Sanxing explained: "Body poison" is India, and
"Qiangzhong" is today's Qinghai-Tibet Plateau area. "Shu Shen
Poison Road" is also the "Southern Silk Road". The
"Southern Silk Road" was the first to be opened between China and the
Indian subcontinent, and it was the shortest distance for ancient Chinese
border people to reach the subcontinent via Myanmar. Together with the
"Northern Silk Road", they formed two important passages on the
ancient Eurasian continent.
Chu Sanxing said again:
Bangladesh is an inevitable stop on the “Southern Silk Road”. During the
Qin and Han Dynasties (221 BC to 220 AD), the "Southern Silk Road"
started from Shu, which is today's Chengdu Plain, and then went south into
Yunnan, passing through today's Kunming, Dali, Baoshan, and Ruili, and then
entered Myanmar and India. By the Tang and Song Dynasties (AD 618 to 1279),
trade and personnel exchanges through this ancient road became more active, and
the routes taken also expanded. Some entered Myanmar and followed the upper
reaches of the Irrawaddy River, crossed the Kindon River and the Naga
Mountains, and reached Assam in today's India; some left Yunnan and followed
the Shweli River and the Irrawaddy River southward to Mandalay, and then turned
northwest after passing through Pyay. , crossed the Arakan Mountains and
entered Manipur, India today. It is worth noting that no matter which of the
ancient tea-horse roads, they all end up in the same destination by different
routes, reaching a kingdom along the Brahmaputra River called
"Pundravardhana" (Pundravardhana), and then enter the Indian plains.
The geographical location of "Pannavardanna" may be near Rangpur or
Pabna in present-day Bangladesh.
Agudengba was very surprised after listening to Chu Sanxing's
explanation. How could this ordinary-looking young hunter have such a profound
understanding of history and culture?
At this time, Amongolia said to Agudengba:
Mr. Chu Sanxing’s father is a historian in Myanmar and has profound
research on the culture and history of the Western Regions. Chu Sanxing likes
zoology and archeology. He chose to be a hunter in order to obtain more
first-hand inspection and research information. His mother is a linguist who
not only studies the origins of Eurasian languages, but also animal languages
and understands many characteristics of animal language communication.
At this time, Agudenba was shocked. It turned out that Chu Sanxing was
not only a young hunter, but also a scholar with rich knowledge. He had parents
with high IQs.
Chu Sanxing said: I heard that you are going to Myanmar, Xiang Qima and I
decided to go with you. Xiang Qima’s parents also supported her in going to
Myanmar to visit my father and mother, allowing her to learn more about the
outside world. We all have a deep love for our parents.
Girl Dawa took Xiang Qima’s hand and happily said to Chu Sanxing:
Agudengba and I welcome you to go to Myanmar.
Dawa and Xiang Qima danced Baur dance together and sang "Pray for
Parents":
Dear
father and mother
Your kind face
And
carved lines of wrinkles
your
thinning hair
It’s
already covered in white frost
My
parents have aged for another year
My
parents have gone through a rough road
I also
walked through thorny mountains
Experienced
a dark society
Suffering
in turbulent times
But
never bowed or flinched
Dedicate
your love to your children
Children
give parents new clothes
Cut
with clouds in the sky
Use
rays of sunlight as silk thread
Use
the stars in the sky as buttons
Use
roadside chrysanthemums as lace
This
is the gratitude reward from the children
Taking the legendary wise Agu Demba as the protagonist, I started to create the Chinese-English version of "Snow Land Fable" using the traditional fable creation method that combines poetry and prose. Writing fableskes me feel like a child again. Studying snowy culture is my prescription to prevent Alzheimer’s di masease.
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